Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Raising children in a world that is increasingly rebellious against God-given gender is quite a challenge. I believe that every generation has their own unique challenges to face, and LGBTQ is ours. It is the movement that steals our terminology (love, kindness, community) and our symbol of promise (the rainbow)…
While there are many tricky verses in the Bible, it’s clear that some of them were never intended to give us so much trouble. Paul’s mysterious mention of the “restrainer” in 2 Thessalonians 2 is a perfect example, but perhaps we have been looking at it the wrong way. Reading…
A common assumption of those most critical of “Christian nationalism” is that such a conception is inherently racist and opposed to the universal nature of the Christian faith. Many argue that Christian nationalism undermines a catholic sensibility by tethering Christianity to the particularities of the nation, and usually to a…
In his letter to the Galatians, Paul speaks of those who “trouble” their congregations: “[T]here are some who trouble you and want to distort the gospel of Christ” (1:7). 1 The word “trouble” caught my attention here, because in 1 Kings 18:17, King Ahab refers to Elijah the prophet as…
Many Christians find themselves working for businesses or corporations that encourage compliance with the moral revolution. Perhaps their company wants them to participate in gay pride month. Perhaps they require employees to use the preferred gender pronouns of their co-workers. Or maybe they require them to sign a statement affirming…
“For John came neither eating nor drinking, and they say, He hath a devil. The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.” – Matthew 11:18-19 When conservative…
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Marsden again: “The rise and fall of the adaptations . . . represents a pivotal moment in literary and cultural history, testifying to the new focus on language which would soon infiltrate all aspects of eighteenth-century thought. When concern for Shakespeare as text replaces emphasis on Shakespeare as performance, even…
Foucault argued in his essay on the development of the “author-function” that the modern conception of authorship evolved as authors came to be figured as sacred figures, holders of legal ownership of texts and words, which in turn conveyed “privilege or sanctity” to the text itself. Jean Marsden says that…
In a study of adaptations of Shakespeare in the 17th and 18th century, Jean Marsden argues that there was an inversion in the approach to Shakespeare sometime in the 18th century. Prior to that time, Shakespeare’s words were changed and modified, while the contexts of his plays remained the same;…
Notes for my lecture at the upcoming Moscow Ministerial Conference. INTRODUCTION I was assigned a lecture on Shakespeare and pop culture, and I’m almost going to do that. Not that Shakespeare and pop culture is an irrelevancy. There are a variety of ways to handle this question, all valuable. We…
1) The relationship between the world (KOSMOS) and desire is complex. Verse 16 indicates that desires and boastfulness make up the contents of the world – the desire of flesh, eyes, and boastfulness of life constitute the “all that is in the world” (PAN TO EN TO KOSMO). More on…
1 John 2:13-14 twice says that groups within the church “know the one from the beginning.” That is a perfectly fine way to translate it, but the Greek has TON AP’ ARXES, “the from the beginning.” To whom is this phrase referring? The more awkward translation suggests the possibility that…
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