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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Studies

Advice From a Sojourner, Part 2

In our first essay in this series ( part 1 ), we saw that Proverbs 30 opens with a puzzle, a cryptic sentence that challenges the reader to search out a matter in order to gain understanding. "It is the glory of God to conceal a matter, but the glory…

by James B. JordanOctober 26, 1989
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Isaiah

Hezekiah’s Sign

The story of Hezekiah’s illness and recovery is familiar to every child who has attended Sunday School. Informed that he would die, faithful King Hezekiah pleaded in tears for a longer life. God heard his prayers and saw his tears, and promised fifteen more years. As a sign that He…

by Peter LeithartOctober 13, 1989
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Proverbs

An Antidote for Yuppie Postmillennialism

1. The Blessed Hope "Looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus." Titus 2:13 I was recently asked how I as a postmillennialist would preach on "The Blessed Hope." This is often a sticky question, because postmillennialists believe that…

by James B. JordanAugust 26, 1989
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American Culture

Elijah’s War with Baal

1. Jeroboam and Ahab After Solomon died, the people came to his son, King Rehoboam, and asked for tax relief. Rehoboam refused to give it, and indeed told the people that he was going to tax them even more severely than his father had. At that point, with the blessing…

by James B. JordanJuly 26, 1989
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Biblical Horizons

The Love Feast

One aspect of truth is unity. It was Truth Incarnate who prayed for the unity of His people in John 17, which certainly makes unity a priority for them as well. In one sense, we know by faith that the Church is always invisibly unified in Christ, but there is…

by James B. JordanJune 16, 1989
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Biblical Studies

The Son of Joseph, Revisited

Mr. Paul Miller of Vancouver writes that he is not persuaded by my remarks on Luke 4 on " The Son of Joseph ." He calls attention to Mark 6:1-6, where Jesus came "to His own part of the country," taught in the synagogue, and astonished many. The people said,…

by James B. JordanMay 16, 1989
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History

Science of Individual

One aspect of the rise of “discipline” that Foucault traces is the development of what he calls the sciences of the individual. These are dependent upon the development of a network of techniques of gathering and recording information - “the accumulation of documents, their seriation, the organization of comparative fields…

October 11, 2006

Forgetfulness

Discussing Nietzsche’s view of nobility, Alphonso Lingis emphasizes the role of forgetfulness. Though he’s not writing theology, this is (making necessary allowances) one of the best descriptions of the existential effects of justification by faith that I’ve run across. I’m sure it’s been studied by someone, but it makes me…

October 10, 2006
History

Marx and New Left

Kolakowski describes the New Left revolution of the 60s as an “explosion of academic youth” and “an aggressive movement born of frustration.” It “easily created a vocabulary for itself out of Marxist slogans, or some expressions from the Marxist story: liberation, revolution, alienation, etc.” Yet, in fact, “its ideology really…

October 10, 2006
History

What counts as history?

Marx ( German Ideology , 1845-46) objected to historians of the past for what they left out of history. The first presumption of historical study, he suggested, is “human existence,” which means that “men must be in a position to live in order to be able to ‘make history.’” Seems…

October 10, 2006

Structure of 1 John 2:18-29

The latter part of chapter 2 is chiastically arranged: A. Children, antichrists coming, they went out, 2:18-19 B. You have an anointing, knowledge, 2:20 C. I have written, truth/lie, 2:21 D. Antichrist is liar, denies Son and Father, 2:22 E. Deny Son, deny Father, 2:23 D’. Abide in what you…

October 10, 2006
Theology

Feuerbach’s inversion

What theologians was Feuerbach reading? If God is to be transcendent, he said, “the human, considered as such, is depreciated . . . . To enrich God, man must become poor; that God may be all in all, man must be nothing.” He certainly wasn’t reading Paul, or if he…

October 9, 2006

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