Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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What theologians was Feuerbach reading? If God is to be transcendent, he said, “the human, considered as such, is depreciated . . . . To enrich God, man must become poor; that God may be all in all, man must be nothing.” He certainly wasn’t reading Paul, or if he…
Steven Pinker (TNR, October 9) has a field day demolishing George Lakoff’s recent Whose Freedom? Lakoff attacks conservatives’ use of freedom to justify their political agenda and argues that liberals can regain political power by reframing political debate using new metaphors. Along the way, Pinker also scores some points against…
After noting the political import of the Pope’s recent speech (eg, its implicit warning against including Turks in the European Union - in which context the citation of Manuel II Paleologus, who spent his life fighting Turks, was particularly apt), David Nirenberg (TNR, October 9) concludes that Benedict XIV’s speech…
John Frame distinguishes between facts as states of affairs and facts as statements concerning those states of affairs: “It would not be true to say that facts in the sense of states of affairs are identical with our interpretations of them, but facts in the sense of statements of fact…
With lots of help from Gary Burge’s NIV Application Commentary . . . . INTRODUCTION The world around us seems to solid and permanent. We can hardly imagine what life would be like without well-stocked grocery shelves, autumn elections, air travel, electricity, running water, and all the amenities of modern…
1 John 2:5: Whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked. As we saw in the…
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