Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Over the past few days, quite the event has developed at Asbury University down in Wilmore, Kentucky. University students have appeared at the Hughes Auditorium to worship and sing praises to God, which has continued for over 90 hours at the time of this writing. There is recent reporting that…
It is well-enough known that Nero was emperor from AD 54 when he was just 16 until his death as a young man of 30 in AD 68, just 14 years later. Paul ministered during most of those 14 years (we are not sure which year he died), accomplishing 3…
When the apostle Paul says, “For me to live is Christ!” (Philippians 1:21), we do not find it difficult to understand. Paul had been a faithful servant of Christ from the time that Christ confronted him on the road to Damascus (AD 30) and through Ananias told Paul that he…
I think there’s a layer to the Song of Songs which has been largely unexamined. The Song is about Christ and his church, Yahweh and Israel, the nature of the marriage covenant, and the marriage of the couple in the Song. But while the Song is “of Solomon” (or to…
In Philippians 1:12-13, Paul informs his beloved brothers in Philippi that his Roman imprisonment — which one would naturally think hindered his ministry and the preaching of the Gospel — actually resulted in the surprising and wonderful progress of the Gospel. Of course, from our perspective 2000 years later and…
In a recent post , I explored the threefold order of creation—heavens, earth, and sea—and suggested that in Genesis 1 God stamps heaven’s order, his own threefold nature, on the creation, giving earth a trinitarian shape. So what happens to the three-level architecture of creation after Genesis 1? We don’t…
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Paul’s discussion of the future of Israel assumes Jesus’ predictions about the coming destruction of Jerusalem and the temple. This is what he’s talking about when he talks about “vessels of wrath prepared for destruction” and when he quotes from Hosea and Isaiah in 9:25-29. In 9:27, the “remnant” does…
INTRODUCTION As a church, we believe that before the foundation of the world God ordained whatever happens in the world, down to the slightest detail. But this seems to be contrary to some explicit statements of Scripture, which talk about God changing His plans. And it seems to nullify the…
In a 1975 article in JBL, one Bruce Dahlberg suggests that the background to Matthew 16:13-23 is less Isaiah 22 (the “key” of Eliakim’s shoulder) than Jeremiah 1, the call of the prophet. Some of his arguments rely on extrabiblical associations of keys with the temple (this has a biblical…
In his study of Matthew’s five-discourse structure, BW Bacon mentions commentators who connect the miracles of Matt 8-9 with the ancient idea that there were 10 plagues, 10 miracles by the sea, and 10 miracles in the sanctuary. His main reasin for disputing this interpretation is that the sequence, in…
Dale Allison notes that Matthew “stipulates that it be interpreted in the context of other texts. This means that it is, in a fundamental sense, an incomplete utterance, a book full of holes. Readers must make present what is absent; they must become actively engaged and bring to the gospel…
The Jewish scholar GC Montefiore wrote: “What one would have wished to find in the life-story of Jesus would be one single incident in which Jesus actually performed a loving deed to one of his Rabbinic antagonists or enemies. That would have been worth all the injunctions of the Sermon…
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