Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Occasionally, I run into people who have never heard of Ken Myers and his Mars Hill Audio ministry. What a tragedy, I think. In case you happen to be one of the darkened multitude, Myers is one of the best-informed Christian cultural commentators of our time, and his audio magazine…
In a Biblical Horizons lecture, Rich Bledsoe argued that the doctrine of justification by faith was the doctrine that needed to be emphasized in the 16th century to exorcise the medieval world where power was based on condemnation. Because of Luther, everyone could stand up to the condemnation of the…
Baptism unites the baptized to the church, which is the bride of Christ. Brides take the name of their husbands, and thus all who are baptized take on the name of Jesus - they are Christians because “Christ” is their Husband’s name. Only feminists would want the baptized to keep…
Gary Burge points out in his NIV commentary on 1 John that the relative pronoun that begins the letter is neuter, even though the subject (LOGOS) is masculine. Drawing on Raymond Brown, he suggests that the neuter is used because it covers not just the person of Jesus the Word,…
It’s common to reconcile James and Paul on justification by saying something like “Paul’s faith is not the faith that James is talking about, and James’ justification is not the justification Paul is talking about.” That is, James is talking about some kind of demonstration of being in a justified…
Doug Ingram suggests in his 2004 Grove Book study of Ecclesiastes that the book has a peculiarly postmodern emphasis on the ambiguity of the world and human life. Pointing to the proliferation of studies of Ecclesiastes over the past decade and a half, he writes that while modern readers find…
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