Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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Assuming Gen 1:1 describes an act of creation and is not a title: It’s striking that the Gen account begins with the creation of two realms rather than a single entity or realm. Hesiod says that there was one reality, chaos; Anaximander says “together were all things”; Thales claimed that…
Bill Cavanaugh has argued that the early modern “wars of religion” were not really conflicts about religion but rather conflicts that created the modern notion of religion. Something similar can be said about the war between Scripture and science in the early modern period. In fact, these were both the…
Wim JC Weren proposes a “macrostructure” for Matthew in a 2006 article in Biblica. His scheme is not convincing, but along the way he makes some helpful observations. 1) He suggests that there’s a topographical thread running through the gospel, marked by various recurrent refrains. From the beginning of the…
Christina Hoff Sommers and Sally Satel, One Nation Under Therapy: How the Helping Culture is Eroding Self-Reliance . New York: St. Martin’s, 2005. 310 pp. PE classes are dangerous places. Dodge ball might leave nasty bruises, and, worse, the frustrations of competition and failure permanently destroy a kid’s psyche. Non-competitive…
Jeffrey Geoghegan examines the OT events that take place during sheep-shearing festivals in an article in Biblica . He tries to discern the common themes in the four passages set during sheep-shearing: Gen 31, 38; 1 Sam 25; 2 Sam 13. He argues that sheep-shearing was a “significant celebration, characterized…
When Jesus promises to send the Spirit, he describes the Spirit as the “Paraclete.” This word is often translated as “Comforter,” but the Greek word has a legal connotation and is actually closer to “Advocate” or even “Defense Attorney.” A Paraclete doesn’t “soothe” so much as “defend.” That’s a good…
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