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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Proverbs

Advice From a Sojourner, Part 10

21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…

by James B. JordanApril 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 3

We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…

by James B. JordanApril 22, 1991
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Ezra

The Chronology of Ezra & Nehemiah, Part 2

The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…

by James B. JordanMarch 22, 1991
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Biblical Horizons

The Modernity Trap

Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…

by Jeff MeyersMarch 5, 1991
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Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartFebruary 27, 1991
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Hebrews

Just Men Made Perfect

John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…

by Peter LeithartFebruary 27, 1991

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Eucharistic Meditation

Luke 22:29-30: Jesus said to His disciples during the Last Supper, Just as My Father granted Me a kingdom, I grant you that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel. Last Thursday was Ascension…

May 28, 2006

Baptismal meditation

Acts 8:36: As Philip and the eunuch went along the road they came to some water; and the eunuch said, Look! Water! What prevents me from being baptized? Baptism is God’s work, not mine. The voice you hear will be my voice, and I will be the one to pour…

May 28, 2006
Economics

Estate Tax

Peter Beinart offers one contradictory, one misleading, and one astonishing argument in favor of the estate tax on the “super rich” (TNR, May 15). The contradictory argument first: He quotes from Teddy Roosevelt to the effect that the wealthy owe a particular debt to the state because they benefit disproportionately…

May 28, 2006

Exhortation, Seventh Sunday of Easter

Easter is about faith, hope, and love. Easter is pre-eminently about the love of God for us. The Father loved His Son and rescued Him from death. When the Father rescued the Son, He also rescued us, so that we can join in Paul’s taunt-song against death: “Death is swallowed…

May 28, 2006
History

Salvation by Commerce

In a recent defense of the Enlightenment in Scotland and Naples, John Robertson focuses on the importance of commerce as an agent for renewing society. According to the summary of the TLS reviewer (March 24), Robertson “argues that the Enlightenment in Scotland and Naples began when David Hume, Ferdinando Gliani…

May 28, 2006

How to Stop Religion

In his recent book on “religion as a natural phenomenon,” Daniel C. Dennett deploys an evolutionary theory of religion in an effort to curb the abuses of religion. After over 400 pages, he is able to come up with this deep wisdom: “in the end, my central policy recommendation is…

May 28, 2006

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