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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Literature

The Dancing Dead

A Swiss visitor to London in 1599 saw a performance of Julius Caesar, and wrote: “On September 21st after lunch, about two o’clock, I and my party crossed the water, and there in the house with the thatched roof witnessed an excellent performance of the tragedy of the first Emperor…

May 27, 2006

Philip the Chancellor

According to Stephen Duffy, Philip, Chancellor of the University of Paris, was responsible for elaborating the theorem of the supernatural. He claims that during the Pelagian controversy Augustine had left various problems hanging: “How can one be bound to do something not in one’s power? Can the virtues of unbelievers…

May 27, 2006

Surnaturel

In his 1993 book, The Dynamics of Grace , Stephen J. Duffy offers a superb brief summary of de Lubac’s thesis in Surnaturel . According to de Lubac’s history, “Neither the Fathers nor the great schoolmen ever considered a purely natural human destiny a possibility. Their focus was on one,…

May 25, 2006

Raunch Culture Revisited

On NPR this morning, Frank Deford described how, instead of bringing feminine modesty and delicacy to the world of sports as Title IX advocates might have hoped, women athletes have adopted the culture of their male counterparts. Recent hazing incidents have brought attention to a much more extensive problem. On…

May 24, 2006

Natural/Supernatural in Adamic Covenant

Mark Karlberg charges that Francis Junius introduced a natural/supernatural scheme into the Reformed doctrine of the covenant of works. In Karlberg’s summary, “The covenant, according to Junius, was established with our first parents by God the Father in the love of his Son. It held out the promise of supernatural…

May 24, 2006

Double Adamic Covenant

Many of the Protestant Scholastics argued that a covenant of some sort is “natural” to man, not a “supernatural” addition to a pure, non-covenantal existence. But the “natural” covenant is often distinguished from the specific terms of the covenant of works, the prohibition of the tree of knowledge. Heidegger fulsomely…

May 23, 2006

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