Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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A few quotations on Adam’s “natural” capacities culled from Heppe: Polanus: “The original wisdom in man’s soul was that excellence and perfection of knowledge, by which unimpaired man rightly knew God and God’s work and himself and wisely understood all things unifold, singular, and universal, and rightly compounded or divided…
Barth (CD, 4.1) offers this challenging evaluation of the Protestant Orthodox notion of a Trinitarian covenant: “For God to be gracious to sinful man, was there any need of a special decree to establish the unity of righteousness and mercy of God in relation to man, of a special intertrinitarian…
Thanks to Joel Garver for pointing me to a couple of passages in Turretin’s Institutes where he explicitly discusses and rejects the idea of “pure nature.” A brief summary follows of Turretin’s discussion from the Fifth Topic, Question 9 follows: 1) Turretin offers several definitions of “natural,” and the relevant…
Modern-day Arians have answers to the standard NT texts on the deity of Christ. They aren’t good answers, but they have answers. What they don’t have are answers to the many texts that demonstrate the deity of Christ through intertextual echoes. Paul says in Philippians 2 that Christ existed in…
INTRODUCTION Hezekiah is a new David, Manasseh an idolatrous Solomon. Josiah reverses the sins of Jeroboam by bringing an end to Jeroboam’s liturgical experiments. Great as he is, he cannot save Judah from destruction. Huldah prophesies that Jerusalem, Judah, and the temple are doomed (22:16-20), and the narrator confirms that…
Luke 2219: Jesus said, This is My body, which is given for you; do this as My memorial. We saw in the sermon this morning that the name “Manasseh” means “Forgetful” or even “Causing to forget.” Judah went into exile because of her forgetfulness, because King Forgetful made her forget…
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