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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Paul’s Gospel & the Theme of Romans

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God…

by Mark HorneJune 6, 2003
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History

The Nelda Boswell Scroll: The Apostle Paul’s Town Hall Meeting in Iconium

With the surprising discovery of the Nelda Boswell scroll historians have deciphered its contents and concluded that the apostle Paul returned to the region of Galatia shortly after he wrote the letter that we call Galatians. The evidence suggests that a number of local pastors, elders, and deacons, along with…

by Jeff MeyersJune 6, 2003
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Jonah

Jonah, the Judaizers, and the Gospel

Second Temple Judaism was a form of covenantal nomism, according to E. P. Sanders’ terminology. This means that Torah-observance was a way of expressing loyalty to the Lord of the covenant who had graciously elected Israel. I think Sanders’ view (taken up in bits and pieces and with some modifications…

by Rich LuskJune 6, 2003
Theologia

Gratitude or Faith?

We often hear that the key to Christian obedience is thankfulness for what God has done. But the Bible stresses faith and hope much more than gratitude. The Baptist pastor and author John Piper has written, “Nowhere in the Bible is gratitude connected explicitly with obedience as a motivation. We…

by Mark HorneJune 6, 2003
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Federal Vision

God’s Righteousness & Our Justification

One of the questions that is commonly asked about Tom Wright regards his teaching about how Paul uses the term “the righteousness of God.” Since Wright’s interpretation of the term in Paul’s epistles is commonly mentioned in passing but rarely analyzed, it seems like a good idea to explicitly spell…

by Mark HorneJune 6, 2003
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Genesis

Forever Means Forever: God’s Promises to the Jews

If God promised a certain land to the seed of Abraham, saying that it would be theirs “forever” (Gen. 13:15), why do Reformed churches teach that the Jews permanently lost their right to the land? What about all these Old Testament “forever” promises and prophesies made to the Jews? How…

by Jeff MeyersJune 6, 2003

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Baptismal meditation

Jesus said, Go therefore and disciple all nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, and teaching them to observe all that I’ve commanded. One of the great sins of Manasseh was an assault on the “Name” of Yahweh. Back…

May 21, 2006

Exhortation, Sixth Sunday of Easter

Easter is about faith and hope. Easter is also about love. The Old Covenant was a covenant of separations. Yahweh separated Himself from His people, enclosed behind a series of veils in inapproachable splendor. Yahweh called Abraham and separated him from the other nations of the earth, and gave Israel…

May 21, 2006

Innocent blood

Manasseh filled Jerusalem with the blood of the innocent; in context, the blood appears to be the blood of prophets (2 Ki 21:10-16). This is one of the continuing charges against Manasseh after Josiah’s reign is over (24:3-4). The blood of the prophets (or, at least, of the innocent) calls…

May 18, 2006

Forgetful

“Manasseh” is derived from a causative form of the verb “forget” - hence, cause to forget. Manasseh causes Judah to forget by liturgical change - rebuilding high places, erecting altars and Asherahs, and so on. Memory is nourished by liturgy; forgetfulness by liturgical perversion.

May 18, 2006

Charnock on Supernatural Salvation

Stephen Charnock argues that salvation must be supernatural because nature is insufficient for the task: “A change from acts of sin to moral duties may be done by a natural strength and the power of natural conscience: for the very same motives which led to sin, as education, interest, profit,…

May 18, 2006

Supernatural

Roger Haight offers this summary of the notion of “supernatural”: “God is not supernatural in himself; he is simply the infinite and transcendent being; he is God. But viewed in relation to the human he is supernatural; that is to say, spiritual union with God transcends human nature and all…

May 18, 2006

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