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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 1

The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…

by James B. JordanJune 3, 1997
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Eucharist

You and Your Son and Daughter: Christ’s Communion with Young Children

This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…

by Mark HorneJune 3, 1997
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Baptism

The Westminster Standards & Sacramental Efficacy

Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…

by Mark HorneJune 3, 1997
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Biblical Chronology

John Sailhamer Weighs In, Part 2

We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…

by James B. JordanMay 31, 1997
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Matthew

Toward a Chiastic Understanding of the Gospel According to Matthew, Part 2

III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…

by James B. JordanMay 31, 1997
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Eucharist

A Response to Rev. Bacon’s Argument that Manna was not a Sacrament

I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…

by Mark HorneMay 29, 1997

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Spirit, Charity, Grace

Peter Lombard argued (Book 1, distinction 17 of the Sentences ) that the Spirit is both the love by which God loves us and the origin of the love by which we love Him: “the Holy Spirit is the Love [amor] of the Father and the Son, by which They…

May 18, 2006
History

Dissent and Disestablishment

In another chapter of the same book, Larsen argues that British secularization promoted by Dissenters within England, and on specifically theological grounds. According to the “Protestant Dissenters’ Catechism” (published 1772, by Samuel Palmer), a church is “a congregation, or voluntary soceity of Christians, who meet together to attend gospel ordinances…

May 18, 2006
History

Strauss in England

In his book Contested Christianity (Baylor, 2004), Wheaton historian Timothy Larsen examines the reception of DF Strauss’s Life of Jesus in England. He suggests that only Darwin’s Origin of Species rivals Strauss’s book as a challenge to orthodoxy in Victorian England. Yet, the book’s impact had less to do with…

May 18, 2006

Road to Wittenberg revisited

In response to my comments about the “road to Rome” charge, Eric Enlow of Handong International Law School writes: “I would connect sacramentalism with the road to Rome for an empirical reason. The individuals that I have known who have been most interested in sacramentalism have converted to Roman Catholicism.…

May 16, 2006

Sermon Outline, Sixth Sunday of Easter

INTRODUCTION Manasseh undergoes a demonic “repentance”: Verse 3 says “he turned, he built,” using the Hebrew verb that normally designates repentance (“turn”). He “repents” of Hezekiah’s reforms. Because of this, the Lord determines to repeat in Jerusalem what he did in Shiloh (v. 12; cf. 1 Samuel 3:11; Jeremiah 19:3).…

May 15, 2006

Eucharistic Meditation, Fifth Sunday of Easter

2 Kings 20:8-11: Now Hezekiah said to Isaiah, What will be the sign that the Lord will heal me, and that I shall go up to the house of the Lord the third day? And Isaiah said, This shall be the sign to you from the Lord, that the Lord…

May 14, 2006

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