Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Tertullian wrote “The Passover provides the day of most solemnity for baptism, for then was accomplished our Lord’s baptism, and into it we are baptized . . . After that, Pentecost is a most auspicious period for arranging baptisms, for during it our Lord’s resurrection was several times made known…
The sequence of assertions in Titus 3:5-7 is intriguing: God saved us according to His mercy By the washing of regeneration and the renewing of the Spirit poured out on us through Jesus So that being justified by grace We might be heirs of eternal life. Let’s stipulate that the…
DG Hart gives this summary of Nevin’s views on the church as ark: “In Nevin’s scheme Christian salvation played out really and concretely in history, in the form of the church, and ways not simply an abstract covenant transacted in the Godhead before all time. With Christ and his presence…
It has become common among NT scholars to insist that Jesus was crucified by the Romans. This is certainly true in the sense that crucifixion was a Roman form of execution, and also highlights the important political dimension of Jesus’ death. It is also true, as the hymn expresses it,…
INTRODUCTION As Waltke points out, the opening verses of chapter 14 are chiastically arranged: A. Wise, Fool, walk, vv. 1-2 B. Speech, v. 3 C. Industry, v. 4 B’. Speech, v. 5 A’. Wise, fool, go/walk, vv. 6-7. Waltke notes that the first part of the arrangement highlights connections between…
Throughout the OT, worshipers drew near to God moving from east to west, returning to Eden. The Christian church reversed this, so that Christian worshipers enter by the west door and face east during worship. Is this change justified? What does it signify? No doubt many things, but this at…
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