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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Easter baptism

Tertullian wrote “The Passover provides the day of most solemnity for baptism, for then was accomplished our Lord’s baptism, and into it we are baptized . . . After that, Pentecost is a most auspicious period for arranging baptisms, for during it our Lord’s resurrection was several times made known…

April 15, 2006

Washing, Spirit, Justification, Life

The sequence of assertions in Titus 3:5-7 is intriguing: God saved us according to His mercy By the washing of regeneration and the renewing of the Spirit poured out on us through Jesus So that being justified by grace We might be heirs of eternal life. Let’s stipulate that the…

April 15, 2006

Ark and Church

DG Hart gives this summary of Nevin’s views on the church as ark: “In Nevin’s scheme Christian salvation played out really and concretely in history, in the form of the church, and ways not simply an abstract covenant transacted in the Godhead before all time. With Christ and his presence…

April 15, 2006

Who crucified Jesus?

It has become common among NT scholars to insist that Jesus was crucified by the Romans. This is certainly true in the sense that crucifixion was a Roman form of execution, and also highlights the important political dimension of Jesus’ death. It is also true, as the hymn expresses it,…

April 14, 2006

Proverbs 14

INTRODUCTION As Waltke points out, the opening verses of chapter 14 are chiastically arranged: A. Wise, Fool, walk, vv. 1-2 B. Speech, v. 3 C. Industry, v. 4 B’. Speech, v. 5 A’. Wise, fool, go/walk, vv. 6-7. Waltke notes that the first part of the arrangement highlights connections between…

April 14, 2006

Orientation of worship

Throughout the OT, worshipers drew near to God moving from east to west, returning to Eden. The Christian church reversed this, so that Christian worshipers enter by the west door and face east during worship. Is this change justified? What does it signify? No doubt many things, but this at…

April 14, 2006

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