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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Sermon notes, Easter Sunday

INTRODUCTION “You are not greater than our father Jacob, are you?” asked the Samaritan woman at the well of Sychar to the stranger who offered her living water. By His death and resurrection, Jesus answers that question: He is the true Israel, greater than Jacob. THE TEXT “Then Jacob went…

April 10, 2006
History

Existentialism redux

A web article on structuralism contrasts the objectivity of structuralism with the subjectivism of the existentialism that preceded it: “So while Existentialism emphasizes subjectivity, Structuralism embraces an objectivity so impersonal that it tends to dispense with the individual altogether. All myths are homologous, capable of being generated out of one…

April 10, 2006

Eucharistic meditation, Palm Sunday

Gal 2:20: I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me. In this…

April 9, 2006

Mark’s Gospel: Palm Sunday

What is the cross? For Mark, the cross is not so much Jesus’ passive suffering as His last great act of power. While Matthew shows Jesus as the great teacher of Israel, Mark shows Jesus as a man of action. In the first verse of his gospel, he identifies Jesus…

April 9, 2006

Mark’s Gospel: Palm Sunday

What is the cross? For Mark, the cross is not so much Jesus’ passive suffering as His last great act of power. While Matthew shows Jesus as the great teacher of Israel, Mark shows Jesus as a man of action. In the first verse of his gospel, he identifies Jesus…

April 9, 2006
Philosophy

Continental v. Analytic

R. R. Reno helpfully explains the attractions of Continental philosophy to theologians by suggesting that Continental philosophy has “become a form of theology.” More elaborately: “As an intellecutal practice, this branch of modern philosophy organizes itself around the task of discerning and proclaiming the deep meaning that is necessary to…

April 9, 2006

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