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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Righteous Judge

God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…

by Mark HorneJune 7, 2003
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Luke

The Justification of the Good Samaritan

The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…

by Rich LuskJune 7, 2003
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1 Corinthians

The Grace of Judgment According to Works

In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…

by Mark HorneJune 7, 2003
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Matthew

The Extra Mile: Matthew 5:38-42

It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…

by Jeff MeyersJune 7, 2003
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Romans

Romans and God's Covenant Loyalty

The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…

by Rich LuskJune 6, 2003
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Federal Vision

Putting the New Perspective into Perspective: Some Thoughts on Second Temple Judaism

The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…

by Rich LuskJune 6, 2003

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Sermon notes, Easter Sunday

INTRODUCTION “You are not greater than our father Jacob, are you?” asked the Samaritan woman at the well of Sychar to the stranger who offered her living water. By His death and resurrection, Jesus answers that question: He is the true Israel, greater than Jacob. THE TEXT “Then Jacob went…

April 10, 2006
History

Existentialism redux

A web article on structuralism contrasts the objectivity of structuralism with the subjectivism of the existentialism that preceded it: “So while Existentialism emphasizes subjectivity, Structuralism embraces an objectivity so impersonal that it tends to dispense with the individual altogether. All myths are homologous, capable of being generated out of one…

April 10, 2006

Eucharistic meditation, Palm Sunday

Gal 2:20: I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; the life which I now live in the flesh I live by faith in the Son of God, who loved me, and delivered Himself up for me. In this…

April 9, 2006

Mark’s Gospel: Palm Sunday

What is the cross? For Mark, the cross is not so much Jesus’ passive suffering as His last great act of power. While Matthew shows Jesus as the great teacher of Israel, Mark shows Jesus as a man of action. In the first verse of his gospel, he identifies Jesus…

April 9, 2006

Mark’s Gospel: Palm Sunday

What is the cross? For Mark, the cross is not so much Jesus’ passive suffering as His last great act of power. While Matthew shows Jesus as the great teacher of Israel, Mark shows Jesus as a man of action. In the first verse of his gospel, he identifies Jesus…

April 9, 2006
Philosophy

Continental v. Analytic

R. R. Reno helpfully explains the attractions of Continental philosophy to theologians by suggesting that Continental philosophy has “become a form of theology.” More elaborately: “As an intellecutal practice, this branch of modern philosophy organizes itself around the task of discerning and proclaiming the deep meaning that is necessary to…

April 9, 2006

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