Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Whatever else the 2016 Presidential cycle has accomplished, it has brought the chasm between nationalism and globalism into sharp relief. Many see this divide as the issue of the campaign (Robert Merry) or of the century (Pat Buchanan). It seems to be a choice we have to make. Christians must…
Salvation is a gift. The righteousness of justification (Romans 5:17) and eternal life (Romans 6:23) are gifts freely offered. According to Risto Saarinen ( God and the Gift ), “God is directly called the giver 104 times [in Scripture], of which 42 are in John’s Gospel and John’s Letters. In…
In the last 40 odd years of studying the Bible, I have read more essays and commentaries on Deuteronomy 6:4 than I can recall. I have also more than twice changed my view on what should be the correct translation of Israel’s central confession. What is so complicated? After the…
Satan is currently bound from gathering the nations in kingly rebellion so that Jesus might gather them in priestly unity. Everything which Scripture records for us, no matter how mundane or mysterious, exists as part of a process of growth to maturity. This transformation is achieved through relationships established by…
God’s people are a missionary people, and this is not true only of the New Testament church. God called Abraham to bless the Gentiles through him, and one of Israel’s recurring sins was her failure to carry out this mission. Israel was supposed evoke praise from the Gentiles, but instead…
Are you ready for the New Year? Are you ready to follow Jesus wherever He takes you this year? Are you read to follow Him into the garden? Are you ready to stay at His side to be arrested, interrogated, tortured, crucified, buried? Are you ready to follow Jesus wherever…
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Why should there be a final judgment when God judges in time? Aquinas answers: “Judgment on something changeable cannot be rendered fully before its consummation. Thus judgment cannot be rendered fully regarding the quality of any action before its completion, both in itself and its results, because many actions appear…
1) Verse 4 moves from the affliction of the apostles (“our”) to the comfort of “those who are in any affliction.” This movement does not depend on any similarity or identity between the affliction of the apostles and the affliction of other sufferers (though cf. v. 6b). Members of the…
A few notes on Descartes, Meditations 1-2, with lots of help from Jean-Luc Marion. Descartes’s ego cogito, ergo sum is not, Marion points out, original, at least in its form. It has origins in Augustine, who offered this response to the skeptics: “I have no fear of the arguments of…
Some scattered thoughts inspired by comments from Chris Schlect and Doug Wilson at a faculty discussion of de Lubac today: How is it that theologians (like Norman Shepherd, Steve Wilkins, Rich Lusk, and others) who want to expunge the notion of merit from theology get accused of being “neo-nomians” and…
Milbank asks the intriguing question of whether de Lubac’s surnaturel thesis “rather deconstructs the terms of the Schleiermacher/Barth divide.” He appears to mean that the polarization of Schleiermacher’s “intrinicism” and Barth’s “extrinicisim” is dissolved by de Lubac’s Thomist understand of nature and grace. To adopt, for the moment, an idiom…
Milbank contrasts de Lubac’s advocacy of patristic and medieval hermeneutics, which insists that the allegorical fulfills and completes the literal, with the Yale school, which he sees as living in “the no-man’s land of ‘history-like narrative’ which at once abolishes real history and ignores the essential allegorical underpinning of Christian…
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