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Luke

Table Talk

Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…

by Peter LeithartApril 19, 2016
music-violin
Biblical Theology

A Musical Case for Typological Realism, (Part 4)

Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…

by Alastair RobertsApril 14, 2016
John

Jesus' Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanApril 12, 2016
clock
Biblical Theology

A Musical Case for Typological Realism, (Part 3)

Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…

by Alastair RobertsApril 7, 2016
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Biblical Theology

A Musical Case for Typological Realism, (Part 2)

As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…

by Alastair RobertsMarch 31, 2016
biblioteca-vasconcelos-crop
Biblical Theology

Systematic Typology (Part Three)

The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…

by Mike BullMarch 29, 2016

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Theology

Barth on Gratitude

In a 2001 Modern Theology article, Matthew Boulton points to the theme of gratitude in Barth’s theology. Gratitude is for Barth the “one but necessary thing which is proper to and is required of him with whom God has graciously entered into covenant.” It is the “genuine being of man,”…

March 27, 2006

Eucharistic meditation, Fourth Sunday of Lent

2 Kings 15:19-20: Pul, king of Assyria, came against the land, and Menahem gave Pul a thousand talents of silver so that his hand might be with him to strengthen the kingdom under his rule. Then Menahem exacted the money from Israel, even from all the mighty men of wealth,…

March 26, 2006

Baptismal Exhortation

Romans 6: Do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? . . . our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves…

March 26, 2006

Exhortation, Fourth Sunday of Lent

What is the cross? For Matthew, the cross is the climax of the history of Israel as that history is relived by Jesus. Matthew presents Jesus as the teacher of Israel, and accordingly his gospel is organized around five large sections of teaching: the sermon on the mountain, Jesus’ instructions…

March 26, 2006
Biblical Studies

Rogers on Sodomy

Thanks to David Mills of Touchstone for passing this along, a news release from Westminster/John Knox: Taking on the most divisive issue in the church today the former Moderator of the Presbyterian Church (U.S.A.), Jack Rogers, argues unequivocally for the ordination and marriage of people who are gay, lesbian, bisexual,…

March 25, 2006
Uncategorized

Classical Theism

Thomas, that bogeyman of open theists, he of the absolute, changeless, impassible, atemporal, impersonal deity - that Thomas says (a point picked up by Edwards) “it pertains to the idea of goodness to communicate itself to others.” Hence, if God is good He is necessarily self-giving; He is not the…

March 23, 2006

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