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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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How to Write Science

U Aldrovandi organized his treatise on serpents and dragons (mid-1600s) as follows (Foucault’s summary again): “equivocation (which means the various meanings of the word serpent), synonyms and etymologies, differences, form and description, anatomy, nature and habits, temperament, coitus and generation, voice, movements, places, diet, physiognomy, antipathy, sympathy, modes of capture,…

March 21, 2006

Language and the world

According to Claude Duret (writing in 1613), Hebrew alone among the languages preserves the original meanings of language, naming the proper essence of things: “Thus the stork, so greatly lauded for it charity towards it father and its mother, is called in Hebrew Chasida, which is to say, meek, charitable,…

March 21, 2006

Plants, stars, and botonical enmity

O Crollius in his 1624 treatise on “signatures” compared stars and plants: “The stars are the matrix of all the plants and every star in the sky is only the spiritual prefiguration of a plant, such that it represents that plant, and just as each herb or plant is a…

March 21, 2006

One World

Japan beats Cuba in the world baseball competition. According to the NPR report, during the final game, everyone in the stands - Japanese, Cubans, American spectators - does the wave and dances to YMCA by the Village People. After Japan wins, you can hear “We Are the Champions” in the…

March 21, 2006

Sermon Outline

INTRODUCTION Through several chapters, the author of Kings has emphasized Yahweh’s faithfulness and mercy to the Northern kingdom. He sent prophets to the Omride kings, and gives Jehu’s dynasty four generations. But when they’ve persisted in sin, their time is up. THE TEXT “In the twenty-seventh year of Jeroboam king…

March 21, 2006
Politics

Hobbes on Gratitude and Justice

Strikingly, Hobbes, like Thomas, treats gratitude under the heading of justice: “Justice of actions is by writers divided into commutative and distributive: and the former they say consisteth in proportion arithmetical; the latter in proportion geometrical. Commutative, therefore, they place in the equality of value of the things contracted for;…

March 21, 2006

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