Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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John’s gospel is a contentious courtroom of a gospel. Legal language dominates the whole gospel - witnesses are called, Jesus promises an advocate, the Jews are constantly trying to put Jesus in the dock. But the whole gospel is really the trial of the Jews, just as what appears to…
Homer’s prologue to the Odyssey delays the identification of the hero until the end of the prologue, a literary sign that this hero comes hidden, disguised, in craft. That, of course, is precisely how Odysseus behaves throughout the epic. John’s gospel begins with similar techniques. We learn about the Word…
Shakespeare’s Coriolanus can be read as dramatizing the Augustinian perspective most recently articulated by Oliver O’Donovan, namely, that “within every political society there occurs, implicitly, an act of worship of divine rule.” Through his dramatization of Roman society, Shakespeare points to another act of worship that constitutes a different sort…
JL Austin famously distinguished between “performative” and “constative” utterances, the former of which perform the action to which they refer and the latter of which make assertions that can be judged as true or false. Modern philosophy has treated the constative as the norm, and performatives, if considered at all,…
How did the linguistic theory of Saussure become a model for anthropologists, sociologists, and analysts of pop culture? Jonathan Culler suggests that this move rests on “two fundamental insights: first, that social and cultural phenomena are not simply material objects or events but objects or events iwth meaning, and hence…
Foucault, in Canguilhem’s summary, argues that an anthropologization of the sciences took place in the late eighteenth and early nineteenth century, when Kantian philosophy combined with biology, economics, and linguistics to raise the question What is Man? Foucault argues: “From the moment when life, work, and language ceased to be…
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