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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Literature

Christianization of Germanic Lit

B eowulf reflects the tensions between the Christian culture spreading throughout Northern Europe and the pagan cultures into which it came into conflict. The poem has its place within this clash of civilizations in the first 500 years AD. It is a product of the history of missions. The Germanic…

February 15, 2006
Literature

Still more on Hamlet

SERPENT KING Among other things, Hamlet is a dramatic reflection on philosophical anthropology: What is a man? and What are the conditions of human experience and existence? This is related to the theme we explored a few weeks ago under the heading of “action”: What are the rules and guidelines…

February 14, 2006

Mark’s Meta-Irony

Mark is known for the understated irony of his gospel, but there is a large-scale irony overarching the book that is worthy of Sophocles. Readers know from the first verse of the gospel that Jesus is Son of God, and that title is used periodically through the gospel by the…

February 14, 2006

Mark’s Meta-Irony

Mark is known for the understated irony of his gospel, but there is a large-scale irony overarching the book that is worthy of Sophocles. Readers know from the first verse of the gospel that Jesus is Son of God, and that title is used periodically through the gospel by the…

February 14, 2006
Literature

Renaissance Self-Criticism

What characterizes the Renaissance sensibility of the self? Two things, perhaps: First: not the playing of roles, but the consciousness of playing roles, the consciousness that creates an ironic distance between role and role-player. Richard II is entirely expressed in his assigned role; Henry V seems conscious that he is…

February 14, 2006

Primer on Litcrit

New Critics, Feminists Phenomenology; Reader-Response critics Need no apology. There are Formalists of Russia, Structuralists of France. Give Archetypal Critics More than a glance. Marxists are strange birds, Like Speech-Act Theorists. And yet there’s no doubt Which theory is Queerest. Diaologic critics And Deconstruction Both in their own way Love…

February 13, 2006

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