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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Culture

Consumerism, Oikos, and the Role of Women in the Church

Part 1 We do not understand the role of women in ministry because we do not understand the role of men in ministry. We do not understand the role of men in ministry because we do not understand the church. We do not understand the church because the consumer culture…

by John CarpenterJuly 11, 2023
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Biblical Theology

Genesis’ Beginning Story

1. One structure The Creation account (G1:1-2:4) conspicuously conveys meaning using the literary shape of the text. The narrative is told with formulaic patterns, repetitions, and parallelism. The Garden account is different. It is viewed as a separate text, with its own author, employing its own structure. This second account’s…

by Scott FairbanksJune 28, 2023
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Baptism

Crystalline Baptism

I was reading James Jordan’s Creation in Six Days while also preparing for Trinity Sunday in which the gospel reading is John 3:1-15. As providence would have it Jordan dropped an easter egg for me along the lines of baptism. In chapter 5 he points out, “ On the second…

by Matthew CoreyJune 20, 2023
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Baptism

Christians Should Baptize Their Children, but Not Because of Circumcision

It's true. There is no verse in the New Testament that commands or records an infant baptism. This poses a problem for some Christians. Those who only look for explicit commands, or those whose theology is limited to the New Testament, will conclude that infant baptism is not biblical and…

by Adam McIntoshJune 13, 2023
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Biblical Studies

Polarities

1. Goal This paper’s goal is to identify and describe a literary strategy employed by scripture, namely using two episodes that cover similar territory or themes using details drawn from opposite ends of a number of spectrums. Once described the reader may recognize numerous other instances of this strategy in…

by Scott FairbanksJune 7, 2023
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Deuteronomy

Kind Capital Punishment

Numbers 14 records the tragic story of Israel’s decision to rebel against Yahweh and Moses. Twelve spies had been sent into the land to bring back a report to Israel. All twelve spies agreed: “We went to the land where you sent us. It truly flows with milk and honey”…

by Ralph Allan SmithMay 31, 2023

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Sermon Outline

INTRODUCTION Joash’s story is an ironic tragedy of Shakespearean dimensions. His reign begins well, with a dramatic and surprising renewal of the Davidic line, and he pays his dues by repairing the temple. Before the end of his life, he loots the very temple he has repaired. THE TEXT “In…

February 13, 2006

Eucharistic meditation, Sixth Epiphany

2 Kings 11:1: When Athaliah the mother of Ahaziah saw that her son was dead, she rose and destroyed all the royal seed. At the beginning, the story of Athaliah appears to be the story of the destruction of the house of David. Athaliah kills all the royal seed, and…

February 12, 2006

Baptism Meditation, Sixth After Epiphany

2 Kings 11:3: So Joash was hidden with her in the house of Yahweh six years, while Athaliah was reigning over the land. The story in the sermon today is the story of two kingdoms, two rulers, two reigns. One is open, public, evident to everyone who reads the newspapers.…

February 12, 2006

Exhortation, Sixth After Epiphany

Athaliah, daughter of Ahab and Jezebel, knew she had to protect herself. She was related to the Davidic line only by marriage, and knew that many in Judah would be suspicious of her. A live Davidic prince could become the focal point for a revolt that would topple her from…

February 12, 2006
Literature

Shakespeare and Puritans

Jeffrey Knapp suggests that, though Shakespeare was probably raised a Catholic, he chose to conform to the established religion but without taking a high profile at church. In a comment that rings true, Knapp suggests that above all Shakespeare “deplored sectarianism. Shakespeare’s puritanical characters are typically divisive figures, longing for…

February 11, 2006

Eye for Eye

Athaliah the murderous mother is undone by Jehosheba the protective mother. To be specific: Athaliah renounces her blood ties with her grandchildren and slaughters the royal seed (2 Kings 11). Jehosheba renounces her blood ties with her own mother, Athaliah, and saves the royal seed. Wicked family disloyalty is undone…

February 11, 2006

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