Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
Showing page 295 of 309
Showing page 43 of 43
“Follow the ways of your heart and what your eyes see; and know that on account of all these, God will bring you into judgment.” The last part of this is often taken as a warning about the limits of joy and pleasure-taking. Seow thinks otherwise: “Human beings are supposed…
Ecclesiastes 11:5 emphasizes the limitations of human knowledge by emphasizing that God works everything: “you do not know the works of God (ELOHIM) who does all (Y’SH ET-HAKOL).” There are two possible translations of the last relative clause: 1) “who does all.” If we go with this translation, we have…
I saw a man hoarding his treaures, building bigger barns and stuffing his safety deposit boxes and worrying over his portfolio. Disaster struck, and he lost everything because he had everything to lose. He didn’t even have three comforters. I saw a man throwing around his money with abandon, emptying…
I saw a man with a bag of seed. He looked at the sky to discern the weather, and decided tomorrow would be a better day to plant. The next day, he invented instruments to test the humidity and to predict the wind, and decided that tomorrow would be a…
As Jones presents it, the logic of repression of sexual desires is as follows: 1) The desires are most likely to be repressed are those that are socially disapproved, disapproved by the “herd.” 2) We unconsciously push back those disapproved desire. The imagery is hydraulic: Repressing disapproved desires creates pressure,…
Ernest Jones notes an essential contribution of modern psychology: “We are beginning to see man not as the smooth, self-acting agent he pretends to be, but as he really is, a creature only dimly conscious of the various influences that mould his thought and action, and blindly resisting with all…
Showing page 1893 of 2212
Your weekly digest for all things Theopolis.
