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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Literature

Girardian Dickens

Dickens’ Tale of Two Cities rings the changes on the Girardian dynamic of mimetic violence. Blood evokes and demands more blood, until an oppressive and disordered ancien regime collapses into chaos. And the only path out of the game of violence and counter-violence is through Sidney Carton’s voluntary - and…

January 23, 2006
Art

“Natural” architecture

In an overview of the architectural work of Santiago Calatrava, Sara Williams Goldhagen (TNR January 23) cautions against the chimera of architecture grounded in “nature”: “Maybe the first architects needed to pay obeisance to nature’s designs, but that primal moment is long gone. Architecture - and ‘nature’ too - is…

January 23, 2006
Art

“Natural” architecture

In an overview of the architectural work of Santiago Calatrava, Sara Williams Goldhagen (TNR January 23) cautions against the chimera of architecture grounded in “nature”: “Maybe the first architects needed to pay obeisance to nature’s designs, but that primal moment is long gone. Architecture - and ‘nature’ too - is…

January 23, 2006

Sermon Outline, Fourth Epiphany

INTRODUCTION Solomon ends Ecclesiastes where he began, by emphasizing our lack of control (11:5) and the brevity of life (12:1-8). Wisdom means adjusting our actions and expectations to these realities. THE TEXT “Cast your bread upon the waters, for you will find it after many days. Give a serving to…

January 23, 2006

Eucharistic meditation, Third Epiphany

Ecclesiastes 4:1: Then I returned and considered all the oppression that is done under the sun: And look! The tears of the oppressed, but they have no comforter— on the side of their oppressors there is power, but they have no comforter. The great evil that Solomon describes here is…

January 22, 2006

Baptism meditation, Third Epiphany

Ecclesiastes 4:8: There was a certain man without a second, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, and for whom am I laboring and depriving myself of pleasure. This…

January 22, 2006

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