Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Because of sin, the arts sometimes do not serve to glorify but to debase. Sinful men make their environments ugly, and create ugly art to “enhance” their ugly words. But since all men are still God’s images, no men are able to live with such ugliness all the time. Thus,…
Arts and literature reviews in most evangelical Christian publications generally approach their subjects in terms of ideology. We are told whether or not the film or book is acceptable in terms of morals, sexual graphicness, and theological accuracy. While there is definitely a place for such reviews, I fear that…
We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that I have found pastorally helpful in my own life…
I, Yahweh your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and fourth of those who hate Me, but showing lovingkindness to thousands, to those who love Me and guard My commandments (Ex. 20:5-6). The Second Word forbids acts of ceremonial…
8. The Table of Nations If we assume births every two years, and about 30 years between generations (cp. Gen. 11:12-24), we can come up with an approximate series of dates for the generations recorded in Genesis 10. We shall assume that all three of Noah’s sons had their firstborn…
Zechariah’s first prophecy (Zech. 1:1-6) was delivered in the eighth month of the second year of Darius. The notation of this date serves a number of purposes. Most obviously, it relates Zechariah’s prophecies to those of Haggai. By the time Zechariah delivered his first prophecy, Haggai had already chided the…
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S acred Space in Early Modern Europe , edited by Will Coster and Andrew Spicer, aims to fill a gap in accounts of early modern Europe. Despite intense attention to sacred space among anthropologists, scholars of comparative religion, historians, and sociologists, few studies of early modern Europe have paid attention…
S cott Hendrix argues that the Reformation was united by an agenda of Christianization. By “Christianization,” he means, first, the effort “to reform the rituals of late-medieval piety in conformity with sound doctrine” and, second, the goal “to create more sincere and intentional believers by transforming people's minds and hearts”…
Margo Todd's The Culture of Protestantism in Early Modern Scotland is an extraordinarily rich study. One brief note will serve to illustrate. “A visitor to an early seventeenth-century Scottish church had no difficulty seeing the social structure of the community in the arrangement of seats.” The principle was simple: The…
It's time for “Bluexit,” argues Kevin Baker at The New Republic , a blue-state secession. Here's the thesis: Blues fund most of the federal government, and are responsible for most of the economic output of the country. Red states receive vastly more federal aid than they pay in, and then…
M ona Charen states the obvious : “There are good and bad arguments against immigration.” In today's overheated political climate, though, the obvious gets drowned by sensational horrors. The horrors are truly horrific, but they aren't typical. Charen writes, “I am sympathetic to some restrictionist points, but smearing immigrants as…
I n an essay on Alexander Schmemann (in Ordering Love , 301-2), David L. Schindler observes that “Creaturely power begins in wonder and gratitude before the inherent beauty of the other. The power of creaturely being originates and consists primarily in the beauty of the Other: it is the attractiveness…
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