Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…
We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…
The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…
I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…
As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…
The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…
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Franz Rosenzweig saw that philosophy proceeds only through humility, which means through speech and dialogue rather than abstract thought: “The ‘speaking thinker’ cannot anticipate anything: he must be able to wait because he depends on the word of the other: he requires time . . . The ‘speaking thinker’ speaks…
Thanks to my friend Alex Trochez for stimulating the following line of thought. According to Jordan’s count (confirmed by my own), the phrase “shepherding wind” occurs twice in Ecclesiastes by itself (1:17; 4:6) and 7 times with the word “vapor” (1:14; 2:11, 17, 26; 4:4, 16; 6:9). In addition, the…
Solomon pursued knowledge and wisdom, and concluded that the pursuit was no more than vapor and shepherding wind, and besides the more he knew the more pain and grief he suffered (1:17-18). There is so much in this wispy world that we cannot know: Whether the result of our works…
John Thackara ‘s In the Bubble: Designing in a Complex World , a brief for more human, and more eco-friendly, technology and economy, is full of insights that challenge much of the conventional wisdom about the “information age.” A sampling: We do not live in “the ‘weightless’ new economy we…
Solomon captures the aporia of beginnings in Ecclesiastes 3:15: “That which is has been already, and that which will be has already been, for God seeks what has passed by.” This not only restates “there is nothing new under the sun” but also suggests that the search for an origin…
INTRODUCTION Solomon begins Ecclesiastes talking about the regularities of the natural world (1:3-11), and in chapter 3 turns to the regular rhythms of human life (3:1-8). THE TEXT “To everything there is a season, a time for every purpose under heaven: A time to be born, and a time to…
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