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Biblical Theology

Biblical Bestiary and Covenant Creatures, Part 3: Reunion of Man and Beast in Christ

Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…

by Jonathan WhiteOctober 27, 2025
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Matthew

Authority that Heals: Unpacking Matthew 4:18 – 10:4

Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…

by Jonathan SedlakOctober 21, 2025
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Biblical Theology

Biblical Bestiary and Covenant Creatures, Part 2: The Animalistic Dehumanization of Sin

Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…

by Jonathan WhiteOctober 20, 2025
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Song of Songs

Like a Lily Among Thorns: Hailing the Suffering Christ in Canticles

“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…

by Mark BriansOctober 14, 2025
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Biblical Theology

Biblical Bestiary and Covenant Creatures, Part 1: The Shared Spirit of Men and Beasts

Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…

by Jonathan WhiteOctober 13, 2025
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Matthew

Parables of Land and Sea in Matthew 13

Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…

by David TownsendOctober 9, 2025
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Baptism and personhood

In his recently re-released Bioethics: A Primer for Christians , Gilbert Meilaender discusses baptism to formulate a Christian understanding of the person. Baptism, he points out, is a communal act but also individualizing: “the first thing to note about baptism is that it is a deeply individualizing act. Our parents…

December 21, 2005
Art

Allegory with Venus and Cupid

In his book, Erotic Faith , Robert M. Polhemus offers an intriguing analysis of Bronzino’s Allegory with Venus and Cupid . The allegory suggests that “worship of Venus . . . blinds one to the menace of time and death.” Seeking sexual fulfillment means “betraying self, God, and humankind as…

December 21, 2005
Philosophy

Mirror and Lamp

In his classic study of romanticism and literary theory, The Mirror and the Lamp , MH Abrams points out the crucial change in images of the mind - from the mind as a “mirror” of outside reality to the mind as a “lamp” or a “fountain” that determines what it…

December 21, 2005
History

Consumption v. Culture

Hannah Arendt claimed that “An object is cultural depending on the duration of its permanence: its durable character is opposed to its functional aspect, that aspect which would make it disappear from the phenomenal world through use and wear and tear . . . . Culture finds itself under threat…

December 20, 2005
Literature

Shakespeare and the Law

At the climactic moment of reversal in the court scene in Merchant of Venice , Portia tells Shylock: “This bond doth give thee here no jot of blood.” “Jot” comes to English through the Greek iota , which is linked to the Hebrew YOD through Jesus’ usage in Matthew 5.…

December 20, 2005

Not quite haiku

spectral rime-frosted trees in early morning moonlight cast shadows on the pasture

December 18, 2005

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