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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Eucharist

The Epiclesis in Reformed Eucharistic Prayer, (Part 1)

What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…

by Christopher KouOctober 11, 2016
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Spiritual Warfare

Enemies and Victims

In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…

by Peter LeithartOctober 6, 2016
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Mark

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartOctober 4, 2016
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Art

Birmingham Life and Culture Series: Joseph Bottum

On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…

by Brian MoatsSeptember 29, 2016
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Biblical Studies

Are Not All These Galileans?

One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…

by James B. JordanSeptember 29, 2016
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Hermeneutics

Hero's Theme

In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…

by Alastair RobertsSeptember 27, 2016

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Science

Darwin’s defenders

It’s hard to pick up a magazine today without finding an article defending Darwin or Darwinism. Many of them are designed to prove that Darwin was not an opponent of religion, and that religion and science can live happily ever after, so long as the wicked stepmothers at the Discovery…

December 10, 2005
Science

Darwin’s defenders

It’s hard to pick up a magazine today without finding an article defending Darwin or Darwinism. Many of them are designed to prove that Darwin was not an opponent of religion, and that religion and science can live happily ever after, so long as the wicked stepmothers at the Discovery…

December 10, 2005

Sky High

Sky High focuses on Will Stronghold, son of the greatest superhero duo in history - The Commander and Jetstream, who has some difficulty (but not nearly enough) discovering his powers. Though as much a high school story as a superhero story, Sky High will inevitably be compared with The Incredibles…

December 10, 2005

The Church, our Mother

In his book on the Motherhood of the church, Henri de Lubac notes that “Calvin attached such importance [to the notion of the church as mother] that some reproached him for setting up in that way a divine ‘quaternity.’” Yet, de Lubac is critical of Calvin: “In our own century,…

December 10, 2005

Sign of Jonah

The sign of Jonah is certainly the death-resurrection of Jonah 2, as well as the turning to the Gentiles of Jonah 3. But the sign of Jonah also means the setting of a question mark above the future history of Israel. At the end of Jonah, Yahweh asks why he…

December 9, 2005
History

Calvin’s Theocracy

Lindberg points out that “Calvin’s Protestant contemporaries did not view Geneva as a vengeful theocracy. Thousands of religious refugees flocked to Geneva from nearly every province in France, as well as from England, Scotland, Holland, Italy, Spain, Germany, Poland, and Bohemia. When they returned hom, they took Calvinism with them.”…

December 9, 2005

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