Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
Showing page 122 of 309
Showing page 43 of 43
T he “second Reformation” introduced Reformed liturgy and teaching into Lutheran Germany. This was seen by some as a continuation of the Reformation and a purgation of Catholic remnants. The effort to carry on “further reformation” led to disputes with Lutherans. As Bodo Nischan has put it, the hottest debate…
T he late William J. Stuntz spent his life studying the American criminal justice system. In a 2001 article on our “pathological politics of criminal law,” he lays out the institutional barriers to the fundamental reform that we need. Most descriptions and prescriptions for criminal justice reform assume that criminal…
I n her “new history” of The Reformation , Lee Palmer Wandel offers a stark, sobering summary of the shattering effects of the Reformation. “By 1600, Europe was no longer ‘Christian.’ Some places were Lutheran, some, Catholic, some Reformed. Even if we recognize them all as Christian, they did not.…
A t the American Interest , James S. Henry examines Trump's Russian connections. It's an unnerving read. Whatever his relationship with Putin, Trump “has certainly managed to accumulate direct and indirect connections with a far-flung private Russian/former Soviet Union (FSU) network of outright mobsters, oligarchs, fraudsters, and kleptocrats. Any one…
T wo hundred years ago this month, Jane Austen put aside her pen for the last time, dating an unfinished novel that has come to be known as Sanditon . Anthony Lane thinks the novel shows that, despite her physical decay, Austen had lost none of her powers: “Although—or precisely…
S ummarizing the argument of Walter Scheidel's The Great Leveler , the Economist reports: “inequality within countries is almost always either high or rising, thanks to the ways that political and economic power buttress each other and both pass down generations. It does not, as some have suggested, carry within…
Showing page 192 of 2212
Your weekly digest for all things Theopolis.
