Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Roger Lundin’s Culture of Interpretation (1993)is a very thoughtful discussion of the American cultural context of postmodernism. He argues persuasively for a strong continuity between the Enlightenment and Romanticism (both look to the transcedent self, albeit in different ways, as the source of truth and values), and makes the case…
2 Kings 9:33-34: Jehu said, Throw her down. So they threw her down, and some of her blood was sprinkled on the wall and on the horses, and he trampled her under foot. When he came in, he ate and drank. How callous, we think. How could Jehu move directly…
Once there was a little bumblebee who was very clumsy. When he flew, he didn’t say “Buzz,” like most bees. He said “Zubb.” When he aimed for a flower, he often missed and found himself trying to suck nectar from a lamppost or a fireplug. And he was always tripping…
Churches have a life-cycle just as individuals do. Both individuals and churches begin life in helpless dependence, slowly learn to do things for ourselves, and eventually take responsibility not only for ourselves but for others. Trinity Reformed church was born in August 2003 as a church plant from Christ Church.…
Not long ago, Frank Schaeffer frothed out a piece of mind-boggling stupidity in the San Francisco Chronicle attacking Pope Benedict XVI as a fundamentalist. It says something about Ratzinger’s learning that he is the author of 86 books, 470 articles, and has been a member of the Academie des Sciences…
Not long ago, Frank Schaeffer frothed out a piece of mind-boggling stupidity in the San Francisco Chronicle attacking Pope Benedict XVI as a fundamentalist. It says something about Ratzinger’s learning that he is the author of 86 books, 470 articles, and has been a member of the Academie des Sciences…
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