Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In Richard West’s fascinating biography of Defoe, he claims that he was “the first master, if not the inventor, of almost every feature of modern newspapers, including the leading article, investigative reporting, the foreign news analysis, the agony aunt, the gossip column, the candid obituary, and even the kind of…
In one of his works, Daniel Defoe, a well-known non-Conformist, posed as an Anglican who was asked to defend kneeling at the communion by a Dissenter. Spying an altar piece of the Last Supper, the Dissenter asks, “how can your people prosecute us for refusing to kneel at the Sacrament?…
I want to examine Bunyan’s Pilgrim’s Progress and Daniel Defoe in the context of the rise of the Western European novel. Some scholars suggest that novel-like writing is evident in the ancient world, in medieval Japan, and medieval Europe. But the novel-writing that began to take over Europe in the…
There are a number of “ecumenical” movements in 1-2 Kings. The first is pursued by Rehoboam, who attempts to reunite the 12 tribes by force and is warned off by a prophet. The second, more successful and elaborate example is the Omride dynasty, which rules Israel for several generations and…
Elisha’s ministry of life was, according to 1 Kings 19, a ministry of judgment. Elisha, after all, was a force of destabilization. By giving life and freedom to the faithful poor, the loyal sons of the prophets, he upset the “natural” hierarchy of the Northern Kingdom. By engaging in a…
The NASB translation of Proverbs 11:5 says that the righteous and blameless will walk on a “smooth” way, while the wicked will fall into the potholes that dot his path. The way of righteousness looks easy; the way of wickedness is the difficult way. Yet, Jesus says that the wide…
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