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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Paul’s Gospel & the Theme of Romans

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God…

by Mark HorneJune 6, 2003
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History

The Nelda Boswell Scroll: The Apostle Paul’s Town Hall Meeting in Iconium

With the surprising discovery of the Nelda Boswell scroll historians have deciphered its contents and concluded that the apostle Paul returned to the region of Galatia shortly after he wrote the letter that we call Galatians. The evidence suggests that a number of local pastors, elders, and deacons, along with…

by Jeff MeyersJune 6, 2003
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Jonah

Jonah, the Judaizers, and the Gospel

Second Temple Judaism was a form of covenantal nomism, according to E. P. Sanders’ terminology. This means that Torah-observance was a way of expressing loyalty to the Lord of the covenant who had graciously elected Israel. I think Sanders’ view (taken up in bits and pieces and with some modifications…

by Rich LuskJune 6, 2003
Theologia

Gratitude or Faith?

We often hear that the key to Christian obedience is thankfulness for what God has done. But the Bible stresses faith and hope much more than gratitude. The Baptist pastor and author John Piper has written, “Nowhere in the Bible is gratitude connected explicitly with obedience as a motivation. We…

by Mark HorneJune 6, 2003
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Federal Vision

God’s Righteousness & Our Justification

One of the questions that is commonly asked about Tom Wright regards his teaching about how Paul uses the term “the righteousness of God.” Since Wright’s interpretation of the term in Paul’s epistles is commonly mentioned in passing but rarely analyzed, it seems like a good idea to explicitly spell…

by Mark HorneJune 6, 2003
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Genesis

Forever Means Forever: God’s Promises to the Jews

If God promised a certain land to the seed of Abraham, saying that it would be theirs “forever” (Gen. 13:15), why do Reformed churches teach that the Jews permanently lost their right to the land? What about all these Old Testament “forever” promises and prophesies made to the Jews? How…

by Jeff MeyersJune 6, 2003

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Theology

Light and Dark

God is light and there is no darkness in Him (1 John 1:5). Eschatologically, the alternation of light and dark ceases for the creation (Rev. 21:25). Yet, all things were created by Him and manifest Him, and the first form of creation to come from Him was covered with “darkness.”…

November 1, 2005

Sermon outline, November 6

INTRODUCTION Prophets were involved from the beginning of the monarchy, but Israel’s prophets did not interfere with Gentile politics during the days of Saul, David and Solomon. Now, for the first time, a prophet anoints a Gentile king, and this initiates several centuries of prophetic ministry toward the Gentiles. Israel…

October 31, 2005

Elisha and the Mainline

One of the intriguing aspects of Elisha’ ministry is his attitude toward Jehoram. The house of Ahab was doomed before Jehoram ever became king. Their fate was sealed during the lifetime of Ahab. And Jehoram shows few signs of repentance. He put away the pillar of Baal that had belonged…

October 30, 2005

Kings and Reformers

Apart from a few suggestive comments in Ephraim Radner’s The End of the Church , I know of no study that examines the Reformers’ use of Israel’s history as a paradigm for understanding the Reformation itself and as a program for that Reformation. (Radner cites an article by Congar that…

October 30, 2005

Nevin’s limitations

Much as I like the Nevin that’s emerging from Hart’s biography, he seems to be stuck in modern dualisms that need to be overcome. Hart quotes him as saying that if the Supper were only a sign it would “carry with it no virtue or force, more than might be…

October 28, 2005

Nevin’s limitations

Much as I like the Nevin that’s emerging from Hart’s biography, he seems to be stuck in modern dualisms that need to be overcome. Hart quotes him as saying that if the Supper were only a sign it would “carry with it no virtue or force, more than might be…

October 28, 2005

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