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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Baptismal meditation, October 23

Acts 9:15-19: But the Lord said to Ananias, Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and sons of Israel; for I will show him how much he must suffer for My name’s sake. And Ananias departed and entered the…

October 23, 2005

Aunt Jezebel

For those inclined to have some sympathy with Dido, Wiseman offers a jarring bit of genealogical information: “according to Josephus . . . , [Ethbaal] was priest of the gods Astarte and Melquart. He ruled [Tyre] for thirty-two years. His granddaughter Dido founded Carthage. His daughter Jezebel married Ahab early…

October 23, 2005

David the ark

Donald Wiseman points out that the word for the “coverings” over David in 1 Kings 1 is the same as the word for the coverings of the tabernacle. Perhaps David is being implicitly compared to the ark of the covenant; the Lord is “enthroned” above David, a notion that would…

October 23, 2005

Mary and Martha

Mary and Martha form a double Israel, two women living in the same house. One spends her time housekeeping, ignoring Jesus because she has too much to do in her little home temple and grumbling (like the older brother in the Prodigal Son) that she is not appreciated. Mary gives…

October 22, 2005

What the Law Can’t Do

Would Adam have escaped the curse if he had repented when the Lord confronted him in the garden? To answer with a question: Did Josiah’s repentance save Israel? The threat of the covenant is, “dying you shall die,” and that happens whenever the covenant is broken. As Gowan points out…

October 20, 2005

What the Law Can’t Do

Would Adam have escaped the curse if he had repented when the Lord confronted him in the garden? To answer with a question: Did Josiah’s repentance save Israel? The threat of the covenant is, “dying you shall die,” and that happens whenever the covenant is broken. As Gowan points out…

October 20, 2005

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