Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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In his book on the gospel in Genesis, Warren Gage notes that the book tell a tale of three cities: “Cain set out to found and build an earthly city, his descendants developing a technology suited to creating an earthly paradise. Cain’s city was located in the east (4:16), which…
2 Kings 6:22-23: Elisha answered, You shall not kill them . . . . set bread and water before them, that they may eat and drink and go to their master. So he prepared a great feast for them; and when they had eaten and drunk he sent them away,…
2 Kings 6:6-7: Then the man of God said, Where did it fall? And when he showed him the place, he cut off a stick, and threw it in there, and made the iron float. And he said, Take it up for yourself. So he put out his hand and…
Unlike pre-modern Christians, we think and talk little about angels. We are often functional empiricists, who instinctively believe that only visible things are real. Of course, there’s God up there somewhere, but we don’t think we have to press through a crowd of angels every time we move; we don’t…
A possible chiastic ouline for the stories of Elijah: A. Elijah appears suddenly, and leaves the land, 1 Kings 17 B. Fire from heaven in a contest of gods, 1 Kings 18 C. Elijah complains to Yahweh on Horeb, and is assured that Ahab’s house will perish, 1 Kings 19…
INTRODUCTION Since the early church, Christians have struggled against “Marcionism,” the heretical idea that the Creator-God of the Old Testament is different from the Redeemer-God of the New. The Old Testament reveals a God of wrath and law, the New a God of love and gospel. Frequently, this takes the…
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