Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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Isaiah 35:1 says that the wilderness will be glad. This could be a simple personification of a wilderness blossoming and coming to fertility. But in context, the passage is talking about the return from exile. Perhaps the wilderness is the desolated land of Israel, which rejoices at Yahweh’s return and…
Augustine distinguishes natural and given signs. The first signify with no intention of signifying, while the latter signify because a person has an intention to signify. The distinction, at least in part, is a distinction of will. Peirce’s typology of icon, sign, and symbol depends on a different criterion. Peirce…
Why did Yahweh determine that Judah had to be punished after the reign of Manasseh? Other kings of Judah, beginning with Solomon, had promoted idolatries of various sorts. Manasseh was uniquely evil, but there is another factor. Throughout 1-2 Kings, the narrator reports that the Kings of Israel followed the…
There is a recurring pattern in Kings, one that matches the structure of embedded narratives I’ve discussed in a forthcoming article in the Tyndale Bulletin: Solomon builds and dedicates the temple, 1 Ki 6-9 Lord appears to Solomon, warning about proper use of temple, 1 Ki 9 Son’s kingdom divided,…
Masaru Emoto. The Hidden Messages of Water. Hillsboro, Oregon: Beyond Worlds Publishing, 2004. 157 p. Convinced that Hamlet was entirely correct that there is more in heaven and earth than philosophy (or theology) dreams, I am, out of principle, more credulous than most, but even I am a skeptic about…
Psalm 120:7: “I am for peace, but when I speak, they are for war.” We have seen in the sermon today that the church is an army, and our service to God and His kingdom is militant, as we deploy the weapons of righteousness, faith, salvation, the Word of God…
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