Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
Showing page 198 of 309
Showing page 43 of 43
Barth famously argues there is an I-Thou within humanity itself that manifests the inner reciprocity, the differentiation and union, that is the life of the Trinity: “that it is in the differentiation of man and woman, the relation of sex, that there is this repetition, is an indication of the…
Augustine taught that scientia, knowledge of historical events, was necessary for Christian theology, but that all theology aspired to love of God, which is more closely bound with “sapientia” or wisdom. By the time Aquinas raised the question of whether sacred doctrine is a form of wisdom, however, the terms…
James K. Mead has a fine article on 1 Kings 13 from an issue of VT several years ago. He proposes a parallel structure for the whole chapter: Scene 1 (vv. 1-10) matches scene 3 (vv. 20-25); in both there is a calling out, a pronouncement from Yahweh, a sign,…
In an article on 1 Kings 13, Werner Lemke noted a number of parallels with the prophecy of Amos, specifically parallels between the man of God from Judah and Amos himself. 1) Both are from Judah and prophesy at Bethel. 2) Both confront authorites at Bethel. 3) Both predict the…
INTRODUCTION One of the great evils of American Christianity is the idolization of the family. American Christians believe that blood is thicker than baptismal water, and that the family is a redemptive institution. But the primary family for Christians is the “brotherhood” of the church, and Jesus stressed that discipleship…
One sometimes hears references to a “metaphorical imagination,” but biblical imagery often works also by metonymy. It is not only that the tree of, say, Psalm 1 “stands for” strength or stability. It is that, as the Psalm makes clear by emphasizing the fruitfulness or the tree who is a…
Showing page 1943 of 2212
Your weekly digest for all things Theopolis.
