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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Philosophy

Pure Thought

There should be - probably there is - an anthropological study of Western philosophy as a highly rarefied form of dirt avoidance. Plato with his “pure and unadulterated” access to truth; Descartes’ clear and distinct ideas; Kant’s purity of reason. I’m thinking of a history of philosophy that reads Plato…

August 25, 2005
Literature

Shakespeare the historicist

J.L. Simmons notes that Shakespeare consistently depicts Rome “as a pagan world in which the characters must perforce operate with no reference beyond the Earthly City.” As a result, “all attempts to rise above the restrictions of man and his imperfect society, are tragically affected by the absence of revelation…

August 25, 2005
Literature

Political Gratitude in Shakespeare’s Roman Plays

Some discarded fragments from a paper that got too long. As early as Xenophon, ingratitude has seen as a cause of sedition, and during the middle ages the social and political context of feudalism strengthened this link. Xenophon wrote, “And they [the Persians] bring one another to trial also charged…

August 24, 2005
Literature

Political Gratitude in Shakespeare’s Roman Plays

Some discarded fragments from a paper that got too long. As early as Xenophon, ingratitude has seen as a cause of sedition, and during the middle ages the social and political context of feudalism strengthened this link. Xenophon wrote, “And they [the Persians] bring one another to trial also charged…

August 24, 2005

Sermon Outline, August 28

INTRODUCTION In the first chapters of Ephesians, Paul describes God’s eternal plan for the human race and for the world. He has chosen us in Christ before the foundation of the world, and He has now intervened in the history of death and sin to rescue us, to exalt us…

August 23, 2005
Theology

Necessity of Anthropomorphism

Bavinck argues that without anthropomorphism, we have only skepticism and agnosticism: “Those . . . who contest our right to use anthropomorphisms, thereby in princiuple deny the possibility that God in fact reveals himself in his creatures, are logically bound to proceed to the denial of creation, and are finally…

August 23, 2005

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