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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Liturgical jumping

A priest of Auxerre writing in the early middle ages recorded some details of the Easter celebration: “Having receive the pilota [a leather ball] from the newest canon, the dean, or someone in his place, in former times wearing an amice on his head and the other clergy likewise, began…

August 2, 2005

The non-revolution

In a statistically rich discussion of global trends in family life, Castells notes that in the US “The number of sex partners in the last 12 months shows a limited range of sexual partnerships for the overwhelming majority of the population: 66.7 percent of men and 74.7 percent of women…

August 2, 2005
Theology

Fundamentalism revealed!

Fundamentalism in its “actual content, experiences, opinions, history, and theories” is “so diverse as to defy synthesis.” So writes Berkeley sociologist Manuel Castells in The Power of Identity (Blackwell, 2004). Yet, thanks to an exhaustive study commissioned by the American Academy of Arts and Sciences published under the title Fundamentalisms…

August 1, 2005
Politics

Death Penalty and High Justice

Do secular democracies have the right to engage in “high justice,” that is, “the attempt to balance the cosmic books, to stabilize a shaken universe” to answer the blood that cries from the ground by shedding blood? That is the question Jody Bottum raises in a fascinating article in the…

July 31, 2005

Eucharistic meditation, July 31

1 Peter 2:24-25: He Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness—by whose stripes you were healed. For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls. As…

July 31, 2005
Theology

Exhortation, July 31

On stage and in movies, revenge stories often end in bloodshed. To avenge herself on her ex-husband Jason for taking another wife, Medea kills her own children. Orestes kills his mother because she murdered his father and her husband, and Hamlet’s attack on his uncle-father Claudius engulfs the entire royal…

July 31, 2005

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