Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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D espite efforts to show that animals cry, Robert Provine ( Curious Behavior ) argues that “dispassionate evaluation of evidence indicates that neither elephants nor chimpanzees, our primate cousins, shed an emotional tear. The exclusivity of humankind’s crown jewels— language, laughter, and tool use— has been challenged, but emotional tearing…
W ithout authority, Yves Simon argues ( A General Theory of Authority ), our efforts at collective action would be stymied: “decisions concerning the common action of a multitude could be taken unanimously, at least under the ideal conditions of a community made up of intelligent and virtuous persons alone.…
N ext door at First Things , James Rogers asks , “Does the welfare of non-Americans count in the creation of U.S. economic policy? Secondly, to what extent, if at all, should it count?” Or, more fully: “Responding to the impact of globalization on U.S. workers by increasing tariffs and/or…
David's ecstatic prayer in 1 Chronicles 29 - the last words he speaks in Chronicles - includes this notable verse: “Who am I and who are my people we we should have strength to volunteer offerings like this? For from you comes all, and from your hand we give to…
L istening to architect Daniel Lee teach a Theopolis course this week, I had many moments of insight. Here are a couple of them. Daniel offered a brief but penetrating analysis of the structure and message of the Pantheon of Rome. A house for all the gods, it was church-in-the-round,…
D avid's speech to the assembly of princes (1 Chronicles 29:1-9) has a roughly chiastic form. It begins with David's review of his contributions to the temple and his declaration of his delight in God's house. He sets an example by donating additional gold and silver and calls on the…
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