Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Every attempt to understand the Christian sacraments makes use of comparisons or analogies with other rituals, events, or customs. Calvin and those who followed him, for example, spoke of the sacraments as “seals,” and compared them to the “seal of approval” that an official impresses on a document. Thinking about…
Eugen Rosenstock-Huessy has pointed out in his essay "Hitler and Israel, or On Prayer" (available for $2.00 from Biblical Horizons ) that it is God’s word "No!" that establishes in a culture the distinction between the Creator and the creature. The Bible repeatedly says "No!" to every human attempt to…
If you missed Gattaca at the movie theaters, you can probably check it out from your local video store now. And you should. This is one of those relatively rare thought-provoking movies that can stand being watched with brain in gear more than once. It is also poetic, sensitive, visually…
Part 4: The Nephilim Factor Western Civilization partakes of what I call "the Nephilim Factor." The Enoch Factor means that the pagans get there first. This is both a blessing and a danger. As a blessing, it means that they work out techniques of dominion over the lower creation that…
The Worship Service Then the one speaking with me took me by the hair and lifted me into the air in the middle of the great room. And as I watched, I saw people entering the room to the sound of the great bells outside. Then entered from all four…
Part 3: Philosophy (continued) If we realize that human beings are the images of God, and that man hates God, then we realize that all non-Christian political philosophy is founded on a fundamental hatred of other human beings, a hatred manifest in contempt. Rome, like Enoch, was founded on the…
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The London Times story reporting that Anglican bishops were proposing to endorse celibate homosexual “marriage” was inaccurate in several important respects. For clarity, see the article on the subject at rathernot.classicalanglican.net.
INTRODUCTION Jehoram, the second son of Ahab to reign over Israel, was a somewhat more faithful king than his father (2:2). Unlike his brother, Ahaziah, he attempts to re-conquer Moab. He succeeds because Yahweh provides water miraculously. THE TEXT ?Now Jehoram the son of Ahab became king over Israel at…
Now Na’aman chief of the host of the king of ‘Aram was a great man before the face of his master. And he lifted his faces for in him Yahweh gave salvation to ‘Aram. Now the man was a mighty-man of strength - struck-with-disease. Now ‘Aram, marauding-bands went out And…
Part II, I.1: Trinity ii. Divine Fellowship. In the previous section, Hart addressed one of the dangers of misreading Rahner?s rule, namely, the danger of dissolving the ontological Trinity into the economic. In this section, he discusses the opposite danger of forsaking ?the economic for the immanent Trinity, by allowing…
John R. Betz continues his efforts to introduce contemporaries to the riches of the thought of Johann Georg Hamann in a fine article in Pro Ecclesia (14:2) about Hamann’s early London writings that reveal the core of his theological aesthetics or aesthetic theology and his approach to Scripture. A favorite…
Now a woman, one from the women of the sons of the prophets cried out to ‘Eliysha’ saying “Your servant my man is dead. Now you yourself know that your servant was fearing Yahweh And the creditor/forgetful-one has entered to take two of my children to himself as servants.” And…
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