Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Random and inconclusive notes on 2 Kings 4:8ff. 1) The woman at Shunem has a husband, in contrast to the woman at the beginning of the story who was a widow. Both, though, need Elisha as a ?father?Ewho will give birth to/save their children. 2) The Shunammite speaks of Elisha…
The story of the widow and her sons moves from death to life: the dead man of verse 1 is exchanged for the ?live on the remainder?Ein verse 7. The story is also a Passover: Children are saved from slavery, and they are saved by being locked into a house…
Since I posted a lengthy summary of David Hart’s sharp critique of Robert Jenson, it’s only fair to note that Jenson disputes Hart’s account of his theology. In a review in Pro Ecclesia, Jenson claims that Hart “seriously misrepresents me,” though he adds that they have “anyway come to a…
Aquinas de malo, Question 3, article 1: Does God cause sin? One can be a ?cause of sin?Ein two ways, first by sinning and second by causing another to sin. God does not cause sin in either sense. Regarding the first: Thomas describes sin as a failure to attain an…
My favorite line from Eudora Welty’s short story, “Why I live at the P.O.”: “Papa-Daddy’s Mama’s papa and sulks.”
The London Times Online reported on May 29 on a new proposal regarding gay clergy in the Church of England: “Homosexual priests in the Church of England will be allowed to ‘marry’ their boyfriends under a proposal drawn up by senior bishops, led by Rowan Williams, the Archbishop of Canterbury.…
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