Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 43 of 43
INTRODUCTION Elisha has been introduced earlier as Elijah?s successor (1 Kings 19), one of Yahweh?s instruments of judgment against the house of Omri. As Joshua succeeded Moses, and as the Spirit working with the apostles succeeded Jesus, so Elisha carries on the work of Elijah. THE TEXT ?And it came…
And it was in Yahweh’s causing-to-ascend ‘Eliyyahu in a windstorm to the heavens. And walked ‘Eliyyahu and ‘Eliysha’ from the Gilgal. And said ‘Eliyyahu to ‘Eliysha’, “Dwell here please, for Yahweh sends me unto Beyt-‘El.” And said ‘Eliysha’, “Life of Yahweh and life of your soul, if I forsake you.”…
Joseph Epstein writing on the MLA in a recent issue of The Weekly Standard: “At these meetings, in and out the room the women come and go, speaking of fellatio . . . .”
Matthew 28:18-20: ?Go into all the world and make disciples of all nations, baptizing them in the Name of the Father and of the Son and of the Holy Spirit, and teaching them to observe all that I command you. And, behold, I am with you always, even to the…
This builds on the thoughts in an earlier post entitled “Ups and Downs.” Elijah has power to ascend and descend. When Ahaziah sends his troops to capture Elijah, he is high up, exalted like Yahweh on a mountain. But He does come down to deliver a message, but only on…
A week and a half ago, Newsweek published a story alleging that U.S. interrogators at Guantanamo Bay Naval Station, Cuba, desecrated the Koran by flushing pages down the toilet. The report touched off riots throughout the Middle East that killed 15 and left many injured. This past week, Newsweek retracted…
Showing page 1977 of 2212
Your weekly digest for all things Theopolis.
