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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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History

Pentecostalism

Philip Jenkins’ The Next Christendom is packed with stimulating historical insights. But this is one of the most striking: Most ?listings of major trends of the past century?Ehave ?rightly devoted much space to political movements like fascism and communism, but ignored vital religious currents like Pentecostalism. Yet today, Fascists or…

May 14, 2005

Fenrir’s bonds

The Edda records: “The unbreakable fetters which bound down the Great Wolf Fenrir had been cunningly forged by Loki from these: the footfall of a cat, the roots of a rock, the beard of a woman, the breath of a fish, the spittle of a bird.” Who knows what that…

May 13, 2005

Fenrir’s bonds

The Edda records: “The unbreakable fetters which bound down the Great Wolf Fenrir had been cunningly forged by Loki from these: the footfall of a cat, the roots of a rock, the beard of a woman, the breath of a fish, the spittle of a bird.” Who knows what that…

May 13, 2005
Philosophy

Literary Wittgenstein

Terry Eagleton reviews a new book on The Literary Wittgenstein (edited by John Gibson and Wolfgang Huemer) in the April 29 issue of the TLS. There are a number of highlights: 1) Eagleton sets Wittgenstein firmly in the glitzy, kitchy world of Vienna. “The place,” he writes, “was a cockpit…

May 13, 2005

Justification and eschatology

The notion of a “future justification” has come under criticism from some Reformed writers, though the idea has a fairly established place in Reformed thought (beginning at least with Vos). The opposition to the idea suggests that some Reformed soteriology is eschatologically schizophrenic. Consider: It seems clear that adoption is…

May 12, 2005
Theology

Infra/Supra and Narrative theology

Awhile back, I suggested some reasons for leaning toward supralapsarianism. Here’s some more: Infra seems to lack an eschatology. Creation is made, the fall is decreed, and then salvation is seen as a rescue from the fall. In supra, creation is never considered apart from a consummation. Salvation is not…

May 10, 2005

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