Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…
THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…
Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…
STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…
The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…
John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…
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This passage is one of a series of challenges that the ?messenger of the Lord?Eissues to the people and priests of Israel. Verses 6-14 are specifically directed to the priests (v. 6). The entire passage is organized in a loosely chiastic structure: A. The Priests dishonor their Father and master,…
Is the issue of the theory of signs perhaps simply the question of where one places the distinction of signifier/signified? In Christian creationist perspective, everything created is signifier of God. This is its most fundamental essence and purpose, to show forth the glory of creator. Thus, the line separating signifier…
INTRODUCTION Pentecost is a new beginning, when the Spirit that hovered over the waters of the first creation forms the church into a new creation (Genesis 1:2). Pentecost is also a reversal of Babel, as the nations divided by tongues are reunited by a miracle of tongues. Pentecost is the…
The following includes some material from published essays, but also includes new material. In his third lecture on the ?Essence of Christianity,?Edelivered at the turn of the century, Adolf von Harnack expressed a common modern understanding of the nature of Christianity: “Anyone who wants to know what the kingdom of…
Covenant theology has great promise: it highlights the fact that redemption takes place in the real world, that redemption involves the creation of a new community, and that the community is necessarily marked out by signs, rites, words, conduct. But the language of covenant theology sometimes leaves the impression that…
The following are tentative notes, reflections, criticisms, and interactions with Calvin?s understanding of sacraments in general in Book 4 of the Institutes. 4.14.1 Calvin calls the sacraments ?another aid to our faith related to the preaching of the gospel.?E Several questions occur to me. First, what are the other ?aids…
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