Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Robert Reymond claims in his recent systematic theology that Christ’s righteousness is in heaven and not on earth within the believer: “the Christian’s righteousness before God is in heaven at the right hand of God in Jesus Christ and not on earth within the believer. It means that the ground…
Tuomo Mannermaa, Christ Present in Faith: Luther’s View of Justification . Translated by Kirsi Stjerna. Minneapolis: Fortress, 2005. 136 pp. For the past twenty-five years, Luther scholars in Finland have been pursuing a revisionary account of Luther’s theology in conjunction with ecumenical dialogues with the Russian Orthodox Church. The Luther…
Joachim Latacz, Troy and Homer: Towards a Solution of an Old Mystery . Translated by Kevin Windle and Rosh Ireland. Oxford University Press, 2004. 342 pp. Since I was a young teenager, a memory has haunted my mind, a memory of something I never saw: A man running around the…
Lauren F. Winner, Real Sex: The Naked Truth About Chastity . Grand Rapids: Brazos, 2005. 175 pp. Chastity today has almost exclusively negative connotations. Being chaste is not activity; it is avoiding a certain kind of action. Edmund Spenser saw it differently. In Books 3-4 of Fairie Queene , Spenser…
Earlier this year, the Pacific NW Presbytery of the PCA asked me to summarize my views on a number of points that have become controversial. Here is that summary. As a preliminary, let me say a word about how the Confession functions in my theological work. I accept the Calvinistic…
John Sutherland offers an analysis of the influence of the late Edward Said on film adaptations of English literature ( TLS , March 18). Said, for instance, argued in Culture and Imperialism , from a couple of passing references to the Betram family’s holdings in Antigua, that Mansfield Park was…
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