Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 43 of 43
A set of lecture notes for an upcoming lecture on the corporate character of worship. Some of this material has been posted previously on this site. INTRODUCTION Sometimes, Christians think that the transition from old to new is a transition from a corporate form of religion to a more individualistic…
Wayne C. Booth, The Rhetoric of Rhetoric: The Quest for Effective Communication (London: Blackwell, 2004), 206pp. Since the 1961 publication of his now-classic book, The Rhetoric of Fiction , Wayne Booth, an Emeritus Professor of English at the University of Chicago, has been one of the nation’s leading authorities on…
1 Corinthians 12:12-13: ?Even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or…
1 Kings 22:26-27: ?Then the king of Israel said, ?Take Micaiah and return him to Amon the governor of the city and to Joash the king?s son; and say, ?Thus says the king, ?Put this man in prison, and feed him the bread of affliction and the water of affliction…
1 Kings 22: Micaiah said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd, and the Lord said, these have no master; let them return every man to his house in peace. Micaiah prophesies of Israel’s defeat at Ramoth-gilead, and of Ahab’s death. Ahab…
Micaiah is a prophet of Yahweh, the only prophet of Yahweh available to advise Ahab and Jehoshaphat as they plan to recover the city of Ramoth-gilead from the Arameans. As Ahab expects, Micaiah prophesies evil, warning that Ahab will die in battle and Israel will be left like sheep without…
Showing page 1991 of 2212
Your weekly digest for all things Theopolis.
