Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When a certain Samaritan village refused Jesus’ attempt to visit, James and John asked Jesus if they should call down fire from heaven upon it. The allusion to the story of Sodom and Gomorrah is evident, but, as the story shows, James’ and John’s thinking was entirely warped. Jesus rebuked…
In the first part of this essay, I considered paideia (formation)and mimesis (imitation) in the context of Aristotle’s virtue ethics and that of the New Testament. The overall concern is to realize how relevant is Aristotle’s ethics both to diagnosing our current malaise and to enculturing our children, though we…
In these posts I am inviting you into my philosophical reflection about integration , the absence of which we feel palpably in our fragmented world. My hope is for us to understand it more deeply, and to be ourselves reintegrated in the process. At this point in this extended inquiry…
It’s hard to imagine someone, centuries from now, mistaking our culture for a moral highpoint in the history of the West. Increasingly the news is dominated by school shootings, abusive policing, sexploitation of women, and increasing rates of suicide, addiction, and divorce. In response, the Left calls for regulations, surveillance,…
“The righteous cry out, and the Lord hears, and delivers them out of all their troubles. The Lord is near to those who have a broken heart, and saves such as have a contrite spirit.” (Ps. 34:17-18) God is listening. He is listening when we ask Him for financial provision,…
The allusions to Mt. Sinai in the transfiguration story point to Jesus as a new Moses and even more as Yahweh, the God who met Moses and Elijah on the mountain. The fact that Jesus, Moses, and Elijah spoke of Jesus’ “exodus” suggests that the mountain of transfiguration was intended…
Showing page 86 of 309
Showing page 43 of 43
Roland Worth provides a valuable treatment of the Sermon on the Mount by discussing the OT background to Jesus’ teaching. His overall argument is that the antitheses of Jesus’ sermon do not offer anything especially new but are “firmly rooted in Old Testament teaching.” Jesus’ “I say” is not a…
In his fascinating, if sometimes eccentric book, The Unity of the Bible: Exploring the Beauty and Structure of the Bible , Duane Christensen suggests that 1-2 Kings (like much of the Bible) is structured by a series of embedded heptamerous chiasms (“wheels within wheels” he calls them; also “menorah” structures).…
INTRODUCTION Ahab?s life ends in a battle with the Arameans, but the story of Ahab?s death includes another, deeper battle ?Ethe battle between true and false prophecy. Ahab?s life ends the way it began, with Ahab ignoring Yahweh?s prophet. But he cannot escape the prophet?s word by ignoring the prophet.…
Thanks to Chris Morris for provoking these thoughts, or actually sharing them with me: 1) John 4:1-42 appears to be chiastically structured: A. Jesus baptizing, moving into Galilee, 4:1-4 B. Jesus and the woman discuss water, 4:5-15 C. Jesus and the woman discuss marriage, 4:16-18 D. The woman declares Jesus…
Distinctions between inner and outer, between status and being, run through Berkhof’s treatment of justification in his systematic theology. For instance: Justification does not, as some languages imply, “denote a change that is brought about in man” but rather means “to effect an objective relation, the state of righteousness, by…
Veronica Koperski has a useful (if overly detailed) overview of current debates on Paul and the Law in her 2001 Paulist Press volume, What Are They Saying About Paul and the Law? . Refreshingly, Koperski does not simply review the same old cast of characters, but includes fairly extensive treatments…
Showing page 1993 of 2212
Your weekly digest for all things Theopolis.
