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Books

For the Life of This World

Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…

by Peter LeithartApril 15, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 5)

This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…

by Ralph Allan SmithApril 11, 2013
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Christian Nationalism

Christian Imperialism

The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…

by Richard BledsoeApril 8, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 4)

The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…

by Ralph Allan SmithApril 3, 2013
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Theopolis News

Leithart at Wheaton

Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.

by Peter LeithartApril 2, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 3)

The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…

by Ralph Allan SmithMarch 27, 2013

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Lovingkindness to Many Generations

Baptists have a hard time grasping how God might be God not only to a believer but also to his children. But a human analogy is readily at hand: Suppose I have a faithful friend who has helped me out of various difficulties, protected me when I was under threat,…

March 26, 2005
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Proverbs 3

Some additional notes on Proverbs, again largely dependent on Waltke’s commentary. STRUCTURE This chapter is divided into three main sections, of which we?ll look at the first two. Verses 1-12 form a section that is marked off by the reference to the father-son relationship at the beginning and end (vv.…

March 26, 2005

Notes on Romans 4

A couple of scattered notes on Paul?s argument in Romans 4. 1) Paul?s statement about belief in ?Him who justifies the ungodly?E(v. 5) clearly applies to Abraham. Verse 2 says Abraham was not ?justified by works,?Eand verse 4 refers again to ?one who works?Ein contrast to the ?one who does…

March 26, 2005

Eucharistic Meditation, March 20

Mark 11:15-16: ?And He entered the temple and began to cast out those who were buying and selling in the temple, and overturned the tables of the moneychangers and the seats of those who were selling doves, and He would not permit anyone to carry goods through the temple.?E We…

March 20, 2005

Exhortation, March 20

People often cling to familiar and comfortable things even when they know that clinging to the past will destroy them. Remember Lot?s wife: When fire falls from heaven and starts burning your town, that?s a strong hint it?s time to leave. Yet, Lot?s wife yearned for the doomed world she…

March 20, 2005

Jungel on Justification

Eberhard Jungel?s 2001 volume, Justification: The Heart of the Christian Faith (T&T Clark) has a lot of useful material (and some not so useful material). I found Chapter 3, ?The Justification Event?Eto be the most useful. Below, I?ve summarized his arguments from that chapter. 1) Jungel starts with the Aristotelian…

March 20, 2005

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