Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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C andy Gunther Brown's The Healing Gods is an effort to explain how Complementary and Alternative Medicine (CAM) “entered the American cultural mainstream,” and especially how it achieved “a niche among evangelical and other theologically conservative Christians, although much of CAM is religious but not distinctively Christian and lacks scientific…
I n her editor's introduction to Global Pentecostal and Charismatic Healing , Candy Gunther Brown observes: “According to the Pew Forum on Religion and Public Life’s Spirit and Power: A 10-Country Survey of Pentecostals (2006), more than a quarter—and in many countries two-thirds—of the world’s 2 billion Christians identify themselves…
I n an essay on the Brandenburg Calvinist pastor John Bergius, Bodo Nischan observes that “ Unlike most Protestants and Catholics at the time, Bergius did not think that a ruler should impose his religion on his subjects. True faith, he argued, could never be forced on people,” and he…
R obert Carle suggests that “sensible refugee policy will balance two competing realities: first, it is a moral duty for a wealthy country like the United States to help displaced and suffering people; and second, not everyone who wants to immigrate to the United States can come to live here.”…
J ohn Milbank writes, “ Since life passes and is only mediated through memory and desire, every concrete instance of life is always also something other than itself, part of a larger, dimly-imagined reality, disclosed only partially.” Thus, “a ceaseless passing and a ceaseless dying is the very condition of…
“W estern history is not, John Milbank argues, an evolutionary progress away from religion and toward human freedom and control.” It should instead be seen as “the history of a tremendous revolt against either particularism or the cult of universalizable power, in the name of the transcendent Good.” This revolt…
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