Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In his study of Shakespeare’s use of the heroic tradition of classical antiquity, Hero & Saint , Reuben Brower points out that Coriolanus is modeled on the ancient heroes of Greece and Rome, particularly Achilles: “Perhaps Coriolanus is most like Achilles in his passionate pride, in his ‘choler,’ in his…
Craig Carpenter offers a careful comparison of Calvin and Trent on justification in an article in WTJ (2002). A few specifics: 1) He summarizes the Tridentine position by following Robert Godfrey’s analysis, but perceptively suggests that Godfrey illegitimately collapses everything into an opposition of infusion/imputation: “His focus on the language…
1) Jezebel sends a messenger, a mal?ak , which in Hebrew is the same word as angel, anticipating the angel of Yahweh later in the chapter. The chapter shows us contrasting angels, an angel of death and an angel that raises the ?dead?Ewith a touch and gives food. 2) Jezebel…
And announced ?Achav to ?Iyzevel all which did ?Eliyyahu And all which he killed all the prophets by the sword. And send ?Iyzevel an angel to Eliyyahu saying, ?Thus may the Elohim do And thus may they add If according to the time tomorrow I set your soul according to…
INTRODUCTION At the end of the previous chapter, Elijah ?ran before?EAhab back to Jezreel. This is not just a sign of the Lord?s empowerment of Elijah; it is an offer to Ahab to receive Elijah as his chief advisor. As soon as Ahab tells Jezebel about it, however, that arrangement…
A number of years ago, Regis Debray introduced the notion of “mediology” in an article in Le Monde . His intention was to break down the divisions between technology and culture, to show that the “higher” expressions of culture were shaped and even dependent upon the technologies by which they…
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