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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Living in Illusion

T homas Nagel reviews Daniel Dennett's latest, From Bacteria to Bach and Back , in the NYRB . It's a wild ride. Reality, real reality, is the matter-in-process that science describes, Dennett argues. Dennett is famously, insanely consistent in his materialism. Nagel writes, “Bach’s or Picasso’s creative genius, and our…

March 3, 2017

Chopin - Miniaturist or Master?

C harles Rosen celebrated Chopin's birth in June 2010 with a NYRB essay on the composer. Rosen observed that until the twentieth century, Chopin was often treated as a minor figure: “Chopin’s concentration on the genres of salon music considered trivial—nocturnes, mazurkas, waltzes—placed him among the miniaturists. Critics could not…

March 3, 2017

Sacred/Secular and the Triumph of Lent

I n his history of popular culture in early modern Europe, Peter Burke traces what he describes as the “triumph of Lent” during the 17th and 18th centuries. He refers to Brueghel’s painting, Combat of Carnival and Lent and says, “I am tempted to interpret ‘Carnival,’ who belongs to the…

March 2, 2017

Mind the Gap

W illiam Henry Green's 1890 Bibliotecha Sacra essay on “ Primeval Chronology ” has been a touchstone of evangelical biblical scholarship for over a century, its arguments regularly cited or alluded to by scholars dealing with the genealogies of Genesis 5 and 11. In response to skeptical challenges to the…

March 2, 2017

God's Defenseless Omnipotence

I n his recently-published Sign and Sacrifice , Rowan Williams notes the continuity between the post-Maccabean theology of martyrdom and the death of Jesus. For intertestamental Jews, as for Romans, death could be noble and triumphant. There's a radical discontinuity too. For Jews (as for Romans), martyrs triumphed because they…

March 1, 2017

Plato Among the Poets

H elmut Kuhn begins his 1941 article on “true tragedy” by noting the chronological proximity of Plato and Sophocles: “When Sophocles died, Plato had just come of age. So the question naturally arises whether the chronological succession is historically significant. Can we discover a line of development leading from Aeschylus…

February 28, 2017

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